_The Courtly_ Waller _next commands my Lays,
Muse, tune thy Verse with Art to_ Waller_'s Praise.
While tender Airs, and lovely Dames inspire
Soft melting Thoughts, and propagate Desire;
So long shall_ Waller_'s Strains our Passion move,
And_ Sacharissa_'s Beauties kindle Love.
Thy Verse, harmonious Bard, and flatt'ring Song,
Can make the Vanquish'd great, the Coward strong:
Thy Verse can shew ev'n_ Cromwell_'s Innocence,
And complement the Storms that bore him hence.
Oh! had thy Muse not come an Age too soon,
But seen great_ Nassau _on the_ British _Throne,
How had his Triumphs glitter'd in thy Page,
And warm'd thee to a more exalted Rage.
What Scenes of Death,_ &c.
So little Danger is there of learning to be insipid by imitating
_Waller_, that he is praised by the Editor of St. _Evremond_'s Works,
for the Elevation of his Genius, Mr. _Edmond Waller; s'est generallement
fait admirer par l'Elevation de son Esprit_.
I do not in this _Essay_ aim at any Thing more, than, as I have said
before, to put several critical Hints, which I had collected, together,
and not to form a regular Discourse, but take them as they come in my
way.
If the _Spectator_, by the Passage above-mentioned, insinuates that a
Man must be able to perform himself in an Art, to be a good Judge of the
Performances of others; consequently, that I ought to be a masterly
Historian, to make Remarks on Mr. _Echard_'s History, he divests me at
once of the Right I pretend to in the following Treatise. Let us
therefore enquire into the Reason of this Reflection.
_Horace_, whom no _English_ Author could understand better than the
_Spectator_, as appears by his admirable Translation, teaches us
otherwise,
_Munus & Officium, nil scribens ipse, docebo._
Yet without writing, I may teach to write.
[_Rosc._
_Dacier_'s Notes upon _Hippocrates_, as I have been informed by my
worthy Friend Dr. _Allen_, are much better than any others, though made
by Men of the _Faculty_, which _Dacier_ did not profess. Monsieur
_Corneille_, the greatest Genius in _France_ for Tragedy, wrote
_Examens_ of his Pieces, which, like _Dryden_'s Prefaces, were adapted
to the several Tragedies, and very often clashed with one another, as
the Subject required: but because he would prevent as much as possible
any Attack of Criticism, he declares in one of his Discourses, _That the
Knowledge which is acquired by Study and Speculation, is of little or no
Use without Experience_. Thus an Author must produce a Tragedy himself,
before he presumes to criticise on another's. If it be the same Thing
in History too, I began at the wrong End, and should have written three
or four Folio Histories, before I had presum'd to make Remarks on
Archdeacon _Echard_'s, this would bear very hard upon me, and I must beg
Leave to enquire a little whether the Case be really so or not.
Public-domain text, read in full here on John Shaqi.
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