_Let the young_ Austrian _then her Terrours bear,
Great as he is, her Delegate in War.
Let him in Thunder speak to both his_ Spains,
_That in these dreadful Isles a Woman reigns:
Whilst the bright Queen does on her Subjects show'r,
The gentle Blessings of her softer Pow'r,
Gives sacred Morals to a vicious Age,
To Temples Zeal, and Manners to the Stage;
Bids the chaste Muse without a Blush appear,
And Wit be that, which Heaven and she may hear._
Of what Kind shall we take this Image in _Spencer_ to be:
_His haughty Helmet, horrid all with Gold,
Both glorious Brightness and great Terrour bred;
For all the Crest a Dragon did enfold
With greedy Paws, and over all did spread
His golden Wings; his dreadful hideous Head,
Close couched on the Bever, seem'd to throw,
From flaming Mouth, bright Sparkles fiery red_, &c.
This of _Cowley_ is finely thought:
_Now all the wide extended Sky,
And all th' harmonious Worlds on high,
And_ Virgil_'s sacred Work shall dye._
And this of _Waller_ to Queen _Henrietta Maria_:
_A brave Romance who would exactly frame,
First brings his Knight from some immortal Dame,
And then a Weapon and a flaming Shield,
Bright as his Mother's Eyes, he makes him wield.
None might the Mother of_ Achilles _be,
But the fair Pearl and Glory of the Sea.
The Man to whom Great_ Maro _gives such Fame,
From the high Bed of heavenly_ Venus _came.
And our next_ Charles, _whom all the Stars design
Like Wonders to accomplish, springs from thine._
And this to _Zelinda_:
_Fairest Piece of well form'd Earth,
Urge not thus your haughty Birth;
The Pow'r, which you have o'er us, lies,
Not in your Race, but in your Eyes._
And these Verses of Mr. _Addison_ to the Lord _Hallifax_:
_Oh Liberty, thou Goddess heav'nly bright!
Profuse of Bliss, and Pregnant with Delight;
Eternal Pleasures in thy Presence reign,
And smiling plenty leads thy wanton Train.
Eas'd of her Load, Subjection grows more light,
And Poverty looks chearful in thy Sight:
Thou mak'st the gloomy Face of Nature gay,
Giv'st Beauty to the Sun, and Pleasure to the Day._
These four Verses, Part of the late Duke of _Buckingham_'s Poem upon
_Hobbes_, contain, as I conceive, a fine Thought:
_But such the Frailty is of humane Kind,
Men toil for Fame, which no Man lives to find;
Long rip'ning under Ground this_ China _lies;
Fame bears no Fruit, till the vain Planter dies._
But the next Verses contain a false Thought, if I have a Right
Conception of it:
_And Nature tir'd with his unusual Length
Of Life, which put her to her utmost Strength;
So vast a Soul, unable to supply,
To save herself, was forc'd to let him die._
Whatever it is we understand by Nature, we can have no such Idea of it,
as to imagine Mr. _Hobbes_ cou'd have been too hard for it.
Public-domain text, read in full here on John Shaqi.
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