But soon by impious arms from Latium chased, Their ancient bounds the banished muses passed. Thence arts o'er all the northern world advance, But critic-learning flourished most in France, The rules a nation born to serve, obeys; And Boileau still in right of Horace sways [714] But we, brave Britons, foreign laws despised, And kept unconquered and uncivilized, Fierce for the liberties of wit and bold, We still defied the Romans as of old. Yet some there were, among the sounder few Of those who less presumed and better knew, Who durst assert the juster ancient cause, And here restored wit's fundamental laws. Such was the muse, whose rule and practice tell "Nature's chief masterpiece is writing well." Such was Roscommon, not more learned than good, With manners generous as his noble blood, To him the wit of Greece and Rome was known, And every author's merit, but his own Such late was Walsh--the muse's judge and friend, Who justly knew to blame or to commend, To failings mild, but zealous for desert, The clearest head, and the sincerest heart, This humble praise, lamented shade! receive, This praise at least a grateful muse may give. The muse whose early voice you taught to sing Prescribed her heights and pruned her tender wing, (Her guide now lost) no more attempts to rise, But in low numbers short excursions tries, Content if hence the unlearned their wants may view, The learned reflect on what before they knew Careless of censure, nor too fond of fame, Still pleased to praise, yet not afraid to blame, Averse alike to flatter, or offend, Not free from faults, nor yet too vain to mend. * * * * * LINE NOTES [Line 17: Wit is used in the poem in a great variety of meanings (1) Here it seems to mean _genius_ or _fancy_, (2) in line 36 _a man of fancy_, (3) in line 53 _the understanding_ or _powers of the mind_, (4) in line 81 it means _judgment_.] [Line 26: Schools--Different systems of doctrine or philosophy as taught by particular teachers.] [Line 34: Maevius--An insignificant poet of the Augustan age, ridiculed by Virgil in his third Eclogue and by Horace in his tenth Epode.] [Lines 80, 81: There is here a slight inaccuracy or inconsistency, since "wit" has a different meaning in the two lines: in 80, it means _fancy,_ in 81, _judgment_.] [Line 86: The winged courser.--Pegasus, a winged horse which sprang from the blood of Medusa when Perseus cut off her head. As soon as born he left the earth and flew up to heaven, or, according to Ovid, took up his abode on Mount Helicon, and was always associated with the Muses.] [Line 94: Parnassus.--A mountain of Phocis, which received its name from Parnassus, the son of Neptune, and was sacred to the Muses, Apollo and Bacchus.] [Line 97: Equal steps.--Steps equal to the undertaking.]