An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
Change and decay are stamped in indelible characters upon the proudest
productions of man; all bequests on illiberal conditions and human
creeds to which men may cling as infallible, can be considered as
commensurate only with all earthly objects based on no permanent
foundation.
MEDICAL QUACKERY.
There may be no impropriety in adding a few pages on the subject of
Medical Quackery and empiricism, since, for more than half a century,
the writer has occasionally witnessed melancholy scenes and disasters
among his fellow-men in consequence of their nefarious practice. It is
a matter of congratulation, that from the liberal and excellent
provisions made by our legislatures, and the most ample means of
education which our institutions afford, every candidate for medical
fame may become completely qualified for its attainment. And every
town or parish may be supplied with scientific physicians, meriting
the confidence of the people; and no other should ever be employed or
encouraged, as they have peculiar claim to public patronage.
Notwithstanding that in all the medical institutions in the United
States, the most judicious and energetic measures have been adopted to
prevent the evils of quackery, there are ignorant and unprincipled
impostors, who set at defiance all learning and theoretical knowledge,
and practise the vilest acts and deceptions, sporting with the health
and lives of their fellow-men without remorse. Such miscreants are too
frequently encouraged by the heedless multitude, who, delighting in
marvellous and magical airs, readily yield themselves dupes to the
grossest absurdities. From one of this character we have the following
anecdote.
An old acquaintance who knew well the character of a celebrated
empiric, said to him, while standing at the door, 'Prithee, doctor,
how is it that you, whose origin I so well know, should have been able
to obtain more practice than almost all the regular bred physicians.'
'Pray,' says the quack, 'how many persons have passed us while you
put the question?' 'About twenty.' 'And pray how many of them do you
suppose possess a competent share of common sense?' 'Perhaps one out
of the twenty.' 'Just so,' says the doctor, 'and that one applies to
the regular physician, while I and my brethren pick up the other
nineteen.'
Public-domain text, read in full here on John Shaqi.
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