An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
And how often have we seen the contemptible ignoramus raised by the
voice of popularity above the level of the learned and accomplished
physician, and boasting of nineteen twentieths of the practice? It is
not unfrequent that our attention is arrested by the pretensions of
prophets and mystical fanatics, who announce their pretended heavenly
mission, and treat their credulous patients with bubbles and magical
spells. The stranger, called the rainwater doctor, after gulling
hundreds of people of weak minds a few years since, disappeared,
leaving both his origin and his exit involved in mystery. But the most
audacious impostor that was ever suffered to delude even the vulgar,
was one Austin, of Vermont, who, a few years since, proclaimed himself
a prophet, and pretended to cure all diseases by prayer to heaven,
requiring no other information relative to the patient, than a few
lines requesting his prayers. Such was the credulity and such the
faith of the multitude, that letters and messengers were despatched to
him from the sick, the blind, and the crippled, from the distance of
several hundred miles, until thousands had accumulated on his hands. A
certain poor man whom I knew, became so infatuated with the prophet's
proclamation, that, after collecting letters from a number of
invalids, of all descriptions, among whom was one totally blind, and
having received contributions in money, actually performed a journey
of about two hundred miles to receive the benefit of the prophet's
prayers. But he soon returned as he went, and gained for his credulous
employers and himself no other benefit than a conviction of their
folly, and the vile imposition of modern prophets. The two jugglers
above mentioned, it is presumed, jeoparded no lives by the use of
poisonous materials, as they depended on the operation of the
imagination; but there are bolder champions of the craft who can pop
you off the stage in a moment. The country is annoyed by a train of
unprincipled ignoramuses, without reputation, who are prowling about,
brandishing the sure weapons of death, reckless of consequences. But
their punishment is reserved to the day of retributive justice. I well
recollect the following moral lesson of a pious physician. 'If a
patient die through your wilful ignorance, rashness, or careless
neglect, his blood will be required at your hands.' How much greater,
then, must be the accountability in those who administer the most
active and even poisonous materials, without the smallest acquaintance
with the human constitution or the nature of the medicine. It is
characteristic of these people, to undertake to cure incurables,
magnifying a wart to a rose cancer, a simple ulcer to a spreading
mortification, and to set bones where there is neither joint nor
fracture. Although palpable instances of death from their practice are
frequent, should a single cure happen, it is proclaimed as almost
miraculous, and the lawless miscreants are still suffered to seek
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