An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692 — John Shaqi
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
It will aid our purpose to relate the following instance of Mr
Nicolai, an intelligent bookseller and member of the Academy of
Sciences of Berlin, who happily possessed philosophy enough to account
for the phantasms which, for some time agitated his own mind, upon
rational principles. 'In the year 1791, I was much affected in my mind
by several incidents of a very disagreeable nature; and on a certain
day a circumstance occurred, which irritated me extremely. At ten
o'clock in the forenoon, my wife and another person came to console
me. I was in a violent perturbation of mind, owing to a series of
incidents which had altogether wounded my moral feelings, and from
which I saw no possibility of relief; when suddenly I observed at the
distance of ten paces from me, a figure; the figure of a deceased
person. I pointed at it, and asked my wife if she did not see it. She
saw nothing; but being much alarmed, endeavored to compose me, and
sent for the physician. The figure remained seven or eight minutes,
and at length I became a little more calm; and as I was extremely
exhausted, I soon afterwards fell into a troubled kind of slumber,
which lasted for half an hour. The vision was ascribed to the great
agitation of mind in which I had been, and it was supposed I should
have nothing more to apprehend from that cause; but the violent
affection had put my nerves into some unnatural state; from this arose
further consequences which require a more detailed description. In the
afternoon a little after four o'clock, the figure which I had seen in
the morning again appeared. I was alone when this happened, a
circumstance, which, as may easily be conceived, could not be very
agreeable. I went therefore to the apartment of my wife, to whom I
related it. But thither also the figure pursued me. Sometimes it was
present, sometimes it vanished, but it was always the same standing
figure. A little after six o'clock, several stalking figures also
appeared, but they had no connexion with the standing figure. The
figure of the deceased person never appeared to me after the first
dreadful day; but several other figures showed themselves afterwards
very distinctly; sometimes such as I knew, mostly however, of persons
I did not know, and amongst those known to me, were the semblance of
both living and deceased persons, but mostly the former; and I made
the observation, that acquaintance with whom I daily conversed never
appeared to me as phantasms; it was always such as were at a distance.
These figures appeared to me at all times, and under the most
different circumstances, equally distinct and clear. Whether I was
alone or in company, by broad day light equally as in the night time,
in my own house as well as in my neighbor's; yet, when I was at
another person's house, they were less frequent, and when I walked the
public street, they very seldom appeared. When I shut my eyes,
sometimes the figures disappeared, sometimes they remained even after
I closed them.
Public-domain text, read in full here on John Shaqi.
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