An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692 — John Shaqi
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
About the middle of the last century, there were reports of a ghost
visiting a house in Cocklane, in the city of London. The whole city
was, for many weeks, kept in a state of agitation and alarm, and the
magazines and newspapers teemed with strange accounts of the Cocklane
ghost. The story, at length, became so popular, and created such
excitement, as to require a thorough investigation. The purport of the
story was, that a spirit had frequently appeared, and announced to a
girl, that a murder had been committed near that place, by a certain
person, which ought to be detected. For a long time, unaccountable
noises, such as knocking, scratching on the walls of the house, &c,
were heard every night. The supposed spirit had publicly promised, by
an affirmative knock, that it would attend any person into the vault
under the church where the body was deposited, and would give a knock
on the coffin; it was, therefore, determined to make this trial of the
visitation and veracity of the supposed spirit. On this occasion, Dr
Johnson, with several clergymen and other gentlemen and ladies,
assembled about ten o'clock at night, in the house in which the girl
had, with proper caution, been put to bed by several ladies. More than
an hour passed, without hearing any noise, when at length the
gentlemen were summoned into the girl's chamber, by some ladies who
were near her bed, and had heard knocks and scratches. When the
gentlemen entered, the girl declared that she felt the spirit like a
mouse upon her back. She was required to hold her hands out of bed,
and from that time, though the spirit was very solemnly required to
manifest its existence by appearance, by impression on the hand or
body of any one present, by knocks, or scratches, or any other agency,
no evidence of any preternatural power was exhibited. The spirit was
then very seriously advertised, that the person to whom the promise
was made of striking on the coffin, was then about to visit the vault,
and that the performance of the promise was then claimed. The company
at 1 o'clock went into the church, and the gentleman to whom the
promise was made, went with another into the vault. The spirit was
solemnly required to perform its promise, but nothing more than
silence ensued. The person supposed to be accused by the spirit then
went down with several others, but no effect whatever was perceived.
Upon their return they examined the girl, but could draw no confession
from her, and the father of the girl, when interrogated, denied in the
strongest terms, any knowledge or belief of fraud. It was therefore
published by the whole assembly, that the girl had some art of making
or counterfeiting a particular noise, and that there was no agency of
any higher cause. Thus ended this singular affair, which had so long
been permitted to disturb the peace of the city and of the public. The
greatest surprise is, that an artful, mischievous girl, should be
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