An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
with the goodness of God. We are sufficiently aware that the sacred
spirits of our fathers have ascended to regions prepared for
their reception, and there may they remain undisturbed till the mighty
secrets now concealed shall be revealed for our good. The soul or
spirit of man is immaterial, of course intangible and invisible. If it
is not recognisable by our senses, how can the dead appear to the
living? That disembodied spirits should communicate with surviving
objects on earth, that the ghosts of the murdered should appear to
disclose the murderer, or that the spirit of the wise and good should
return to proffer instructions to the vile and ignorant, must be
deemed unphilosophical.
It will now be attempted to demonstrate, that the generality of the
supposed apparitions, in modern times, will admit of explanation from
causes purely natural. For this purpose, it will be requisite first,
to describe the system of nerves, and their functions, which
constitute a part of our complicated frames. Nerves are to be
considered as a tissue of strings or cords, which have their origin in
the brain and spinal marrow, and are distributed in branches to all
parts of the body. They are the immediate organs of sensation and of
muscular action. Upon the integrity of the nerves, all the senses,
both external and internal, entirely depend. The nerves are the medium
of illusions; their influence pervades the whole body, and their
various impressions are transmitted to the brain. When the entire
brain is affected, delirium is the consequence; if the optic nerve
only, visions disturb the imagination; if the acoustic nerves receive
the impression, unreal sounds or voices are heard. If the optic nerves
are cut or rendered paralytic, the sense of vision is irrecoverably
destroyed. The nervous system is liable to be diseased and deranged
from various causes, from which, it is obvious, derangement of both
body and mind must ensue. The following is extracted from a lecture on
Moral Philosophy, by the learned and Reverend Samuel Stanhope Smith,
D. D., late President of the College of New Jersey.
Public-domain text, read in full here on John Shaqi.
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