An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692 — John Shaqi
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
render any design of imposing upon him utterly abortive, took him into
the open fields, where not a house, or a tree, or even a bush was in
sight, capable of screening any supposed confederate. This
extraordinary caution excited the ventriloquist to exert all the
powers of his art. Wherever the banker conducted him, at every step,
his ears were saluted on all sides with the complaints and groans not
only of his father, but of all his deceased relations, imploring him,
for the love of God, and in the name of every saint in the calendar,
to have mercy on his soul and their's, by effectually seconding with
his purse the intentions of his worthy companion. Cornu could no
longer resist the voice of heaven, and accordingly carried his guest
home with him, and paid him down 10,000 crowns, with which the honest
ventriloquist returned to Paris and married his mistress. The
catastrophe was fatal. The secret was afterwards blown, and reached
the usurer's ears, who was so much affected by the loss of his money,
and the mortifying railleries of his neighbors, that he took to his
bed and died.
Another French ventriloquist, named M. St Gile, was not less adroit in
his secret art. Entering a convent, and finding the whole community in
mourning, he inquired the cause, and was told that one of their body
had lately died, who was the delight and ornament of the whole
society, and they spoke feelingly of the scanty honors they had
bestowed on his memory. Suddenly a voice was heard, apparently
proceeding from that part of the church where the singing of the choir
is performed, lamenting the situation of the defunct in purgatory, and
reproaching the brotherhood with their lukewarmness, and want of zeal
on his account. The friars, as soon as their astonishment gave them
power to speak, consulted together, and agreed to acquaint the rest of
the community with this singular event, so interesting to the whole
society. M. St Gile, who wished to carry on the joke still farther,
dissuaded them from taking this step, telling them that they would be
treated by their absent brethren, as a set of fools and visionaries.
He recommended to them, however, the immediately calling of the whole
community into the church, where the ghost of their departed brother
might probably reiterate his complaints. Accordingly, all the friars,
novices, lay brothers, and even the domestics of the convent, were
immediately summoned and collected together. In a short time the voice
from the roof renewed its lamentation and reproaches, and the whole
convent fell on their faces, and vowed a solemn reparation. As a first
step, they chanted a _De profundis_ in a full choir; during the
intervals of which the ghost occasionally expressed the comfort he
received from their pious exercises, and ejaculations on his behalf.
When all was over, the friar entered into a serious conversation with
M. St Gile; and, on the strength of what had just passed, sagaciously
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account