An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692 — John Shaqi
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
Numerous instances of imposition and counterfeit have been detected in
times of alarm from supposed witchcraft. There are in all countries
those who cannot exist but in times of confusion and civil commotion.
They delight to be noticed as objects of great wonder and curiosity,
and when they cannot be distinguished for virtuous actions, resort to
deeds of the most infernal character, according to their own
interest, passion, or capricious humor. They learn to counterfeit
various kinds of fits; bark and snarl like a dog, goggle their eyes,
foam at the mouth, distort their bodies, and disjoint their limbs.
Such impostors have their confederates or partners who join with them,
and share in the profit, or in the humor.
Dr Francis Hutchinson, published a chronological detail of trials and
executions for supposed witchcraft, sorcerers, and conjurors, in
various countries in Europe. From this it will be seen, he observes,
that, in all ages of the world, superstitious credulity has produced
greater cruelties than are practised among Hottentots, or other
nations whose belief in a Deity is called in question. The number of
witches and their supposed dealings with Satan, he observes, will
increase or decrease according as such doings are accounted probable,
or impossible. Under the former supposition, charges and convictions
will be found augmented in a terrific degree. When the accusations are
disbelieved and dismissed as not worthy of attention, the crime
becomes unfrequent, ceases to occupy the public mind, and affords
little trouble to the judges. That where the times have not been so
violent and superstitious but that sensible men might venture to speak
freely, and the accused could have a fair trial, they have usually
discovered cheat and imposture. Fifteen famous detections of fraud
were made, many of them after judges and juries, and a multitude of
eye witnesses had been deceived. Had the rest undergone as strict
inquiry, most of them would probably have proved innocent.
In the year 1427, the famous heroine Joan of Arc, after her glorious
military exploit at the siege of Orleans, being taken prisoner by the
Earl of Bedford, was cruelly burnt as a witch. In 1488, a violent
tempest of thunder and lightning in Spain, having destroyed the corn
for some leagues around, the people accused two old women of being the
cause. They confessed and were burnt. Other instances, no less
preposterous, are recorded about that period. In 1515, five hundred
persons were executed at Geneva, in three months, as witches and
wizards, and at another place, fortyeight were burnt in five years.
Eighteen were condemned in England in 1596; an account of their trials
was published, with the names and colors of the spirits. A perusal of
that fantastic production must have excited wonder and amazement in
any age.
Public-domain text, read in full here on John Shaqi.
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