An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
made signs that there was a picture of wax in one of their houses as
an instrument of enchantment, but it was proved afterwards that it was
placed there by herself, and she was whipped through the streets of
the city and banished. In 1682, three women were hung at Exeter,
confessing themselves witches, but died with pious prayers in their
mouths. These were the last executed in England for the crime of
witchcraft. Some of the accused persons were in their indictments
charged with keeping imps, one was said to be like a pole-cat. On one
trial several witnesses deposed that the grandmother and aunt of the
prisoner were hanged for witches, and that her grandmother had said
that she had eight or nine imps, and that she had given two or three
to each of her children. In 1697, about twentyeight were accused in
Scotland, by a girl eleven years old. Two boys and a girl, and two
other persons, saved themselves by confessing, and upon their
testimony seven were executed, all denying their guilt.
A notorious witch-finder, says Dr Increase Mather, undertook by a pin
to make an infallible discovery of suspected persons. If, when the pin
was pushed an inch or two into the flesh, no blood appeared, nor any
sense of pain, then he declared them to be witches. No less than three
hundred persons, says that respectable author, were thus condemned in
that kingdom. This miscreant was Matthew Hopkins, who styled himself
witch-finder general, and travelled from town to town with a train of
assistants, for the professed purpose of detecting witches, charging
twenty shillings for each town. He affected to have uncommon skill in
his profession, but treated his subjects with great cruelty, keeping
them from sleep, wearying them to distress by constant walking to
force confession. He also adopted the mode of swimming them while
cross-bound. But the cruel wretch finally met his just deserts; he was
treated as he had treated hundreds of others, being thrown into the
water cross-bound; but, although able to swim as a witch, he was
suffered to escape from the country. It is greatly to be lamented,
that a considerable number of Calvinistic divines should take zealous
concern in the prosecution of reputed witches. Among those pious
divines, we find the venerable names of Baxter and Calamy, in England,
and the two Mathers in America. That they were conscientious, and
influenced by the purest motives, no one will doubt; but that they
were imbued with a large share of the credulity of the times, will
appear most evident. The following are Mr Baxter's own words as quoted
by Sir Walter Scott. 'The hanging of a great number of witches in
1645 and 1646, is famously known. Mr Calamy went along with the judges
on the circuit, to hear their confessions, and see there was no fraud
or wrong done them. I spoke with many understanding, pious, learned,
and credible persons, that lived in the counties, and some that went
to them in the prisons, and heard their sad confessions. Among the
Public-domain text, read in full here on John Shaqi.
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