An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
In the trials for witchcraft, says Dr Hutchinson, an unpardonable
partiality was manifested, owing to the vulgar prejudices among the
people. The English statute against witchcraft and sorcery interdicts
all acts of sorcery whatever, and all charms for employing spirits;
yet, for discovering a reputed witch, the accusers were allowed to
use charms which must have their force, if any at all, from the same
diabolical power. This is unprecedented partiality, and directly
contrary to the statute. Whether such compacts are real or imaginary,
they ought to be punished equally on both sides. The number of
witches, and the supposed dealings of spirits, have been found to
increase and decrease according to the laws and principles subsisting
at the time and place. Since philosophy and learning have prevailed,
we have had but little trouble about witches and sorcerers, except
that created by the superstitious imagination of men. We may have as
many devils in our day as they had in other ages, for we have as many
murders, robberies, false accusations, and lies, and other crimes
which are the devil's works. Some are of opinion that the devil cannot
really control the laws of nature, while others aver, that the laws of
nature are a mere jest with him. It has been denied that he possesses
power to transform a man or woman into a cat, but Dr Henry More
believed he could, and describes the manner in which he transforms
them. It is difficult to conceive how Dr More acquired such
knowledge; but we shall never believe that Satan is the ruler of our
world. We have no reason to imagine that God has endowed him with
miraculous powers; he cannot, therefore, impart such powers to others;
consequently, there can be no such creature as a witch. All illusive
fancies of witchcraft may be clearly explained on the principles of
mental philosophy and sound and enlightened reason. The confessions of
witches have so often been extorted, so often the effects of
distraction, and so often been found contrary to plain truth and sober
reason, that no dependence should be placed on them. Dr Hutchinson
asserts, that it may be plainly proved, from scripture and reason,
that there never was a witch, such as we mean, who can send devils,
diseases, and destruction, among the people. The spectral evidence
made use of in courts, is far from being legal proof, it is of no sort
of weight, nor should it be regarded as anything more than dreams. The
confessions of ignorant old women, ought to have been entirely
rejected; some were extorted, many were impossible, and all ridiculous
and incredible.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account