An Essay on Laughter: Its Forms, Its Causes, Its Development and Its ValueSully, James
Philosophy
An Essay on Laughter: Its Forms, Its Causes, Its Development and Its Value
Sully, James
Laughter
Among these mirth-provoking misadventures, situations and incidents
which manifestly involve loss of dignity fill a large space. The
spectacle of a flying hat pursued by its {98} owner owes much of
its “funniness” to the fact that the loss of a symbol of dignity is
involved. Possibly certain bodily deformities, especially a failure of
the nose or of the chin, may derive something of their laughableness
from our perception of the loss of a dignified feature.[58] The
laughter which is wont to greet the sight of a man left with a baby
on his hands illustrates the same effect. The favourite situations in
the lighter popular comedy, as that of the man who is henpecked, and
who is subject to a mother-in-law, amuse so much because of the deep
descent of the “head” of the house which they involve. The stimulating
force of this kind of presentation is the greater where the undignified
situation overtakes one who is holding at the time an exalted position,
as when a preacher in the pulpit is caught stumbling on too homely
an expression, or a judge on the bench giving way to an oppressive
somnolence.
As in the other instances, we have here to note the limitations
introduced by the variable nature and circumstances of the spectator.
Misfortune, the suffering of indignity, clearly appeals to a kind
of feeling quite dissimilar to that of mirth. Where pity is strong
and alert much of the laughter at mischances, at difficulties, and
so forth, is restrained. On the other hand, this pity for men in
misadventure comes of knowledge and of insight; and where experience
and training have not given these, the restraining influence on
laughter will be wanting. Hence the familiar fact that youngsters,
though not less capable of pity than their elders, will laugh at
sights, such as the old lady slipping and falling, which touch the
heart of those who know what they really mean.
(6) We may now touch on a group of laughable objects {99} which has
a close kinship with more than one of the groups already illustrated,
though it stands apart by right of well-marked peculiarities. I
refer to laughter at _the indecent_ or obscene, whether in actual
presentation or in suggestion.
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