An Essay on Slavery and Abolitionism: With reference to the duty of American females — John Shaqi
An Essay on Slavery and Abolitionism: With reference to the duty of American femalesBeecher, Catharine Esther
Philosophy
An Essay on Slavery and Abolitionism: With reference to the duty of American females
Beecher, Catharine Esther
Abolitionists -- United States; Antislavery movements -- United States; Slavery -- United States
men, endued with rational and intellectual powers, and capable of being
brought to as high a degree of proficiency as any other men. _Africa
ought to have a fair chance of raising her character in the scale of the
civilized world._' I replied that it was this cruel traffic alone, which
had prevented Africa from rising to a level with other nations; and that
it was only astonishing to me that the natives there had, under its
impeding influence, arrived at the perfection which had displayed itself
in the specimens of workmanship he had just seen.'"
Animated by a growing conviction of the righteousness of the cause in
which he was engaged, and encouraged by the success with which past
endeavours had been crowned, Mr. Clarkson continued his efficient
co-operation with the friends of Abolition, advocating its claims on all
suitable occasions.
It would be superfluous to recount the steps by which, even before the
venerated Wilberforce was called to his rest, this glorious event was
realized, and Clarkson beheld the great object of his own life, and
those with whom he had acted, triumphantly achieved. The gratitude
cherished towards the Supreme Ruler for the boon thus secured to the
oppressed--the satisfaction which a review of past exertions afforded,
were heightened by the joyous sympathy of a large portion of his
countrymen.[4]
[4] This account of Clarkson, and the preceding one of Wilberforce,
are taken from the Christian Keepsake of 1836 and 1837.
The History of the Abolition of the Slave-trade, by Clarkson himself,
presents a more detailed account of his own labours and of the labours
of others, and whoever will read it, will observe the following
particulars in which this effort differed from the Abolition movement
in America.
In the first place, it was conducted by some of the wisest and most
talented statesmen, as well as the most pious men, in the British
nation. Pitt, Fox, and some of the highest of the nobility and bishops
in England, were the firmest friends of the enterprise from the first.
It was conducted by men who had the intellect, knowledge, discretion,
and wisdom demanded for so great an enterprise.
Secondly. It was conducted slowly, peaceably, and by eminently judicious
influences.
Thirdly. It included, to the full extent, the doctrine of expediency
denounced by Abolitionists.
One of the first decisions of the "Committee for the Abolition of the
Slave-trade," which conducted all Abolition movements, was that
_slavery_ should not be attacked, but only the _slave-trade_; and
Clarkson expressly says, that it was owing to this, more than to any
other measure, that success was gained.
Fourthly. Good men were not divided, and thrown into contending
parties.--The opponents to the measure, were only those who were
personally interested in the perpetuation of slavery or the slave-trade.
Public-domain text, read in full here on John Shaqi.
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