It is the grand feature of the Divine economy, that there should be different stations of superiority and subordination, and it is impossible to annihilate this beneficent and immutable law. On its first entrance into life, the child is a dependent on parental love, and of necessity takes a place of subordination and obedience. As he advances in life these new relations of superiority and subordination multiply. The teacher must be the superior in station, the pupil a subordinate. The master of a family the superior, the domestic a subordinate--the ruler a superior, the subject a subordinate. Nor do these relations at all depend upon superiority either in intellectual or moral worth. However weak the parents, or intelligent the child, there is no reference to this, in the immutable law. However incompetent the teacher, or superior the pupil, no alteration of station can be allowed. However unworthy the master or worthy the servant, while their mutual relations continue, no change in station as to subordination can be allowed. In fulfilling the duties of these relations, true dignity consists in conforming to all those relations that demand subordination, with propriety and cheerfulness. When does a man, however high his character or station, appear more interesting or dignified than when yielding reverence and deferential attentions to an aged parent, however weak and infirm? And the pupil, the servant, or the subject, all equally sustain their own claims to self-respect, and to the esteem of others, by equally sustaining the appropriate relations and duties of subordination. In this arrangement of the duties of life, Heaven has appointed to one sex the superior, and to the other the subordinate station, and this without any reference to the character or conduct of either. It is therefore as much for the dignity as it is for the interest of females, in all respects to conform to the duties of this relation. And it is as much a duty as it is for the child to fulfil similar relations to parents, or subjects to rulers. But while woman holds a subordinate relation in society to the other sex, it is not because it was designed that her duties or her influence should be any the less important, or all-pervading. But it was designed that the mode of gaining influence and of exercising power should be altogether different and peculiar.