An Essay on the Antient and Modern State of IrelandBrooke, Henry
History
An Essay on the Antient and Modern State of Ireland
Brooke, Henry
Catholics -- Civil rights -- Ireland; Ireland -- Church history; Ireland -- History; Patrick, Saint, 373?-463?
To apply a sure Test to the Propriety, or Impropriety, of my
Apprehensions, at the Period when I wrote the _Farmer’s Letters_, let us
suppose that no one of the Penal Laws, which were instituted during the
Reign of her Majesty Queen _Anne_, had yet passed into Form, but that
Matters had remained in the same Situation, in which the _Monarch_, of
_humane_, as well as _glorious Memory_, had left this unhappy People.
Well, what would have been the Consequence? Would _Papists_, in that Case,
have been less amenable to the Government, by which they had been
favoured, supported, and cherished? Would they have been the forwarder to
bring Damage and Destruction on a Country, because their own Interest was
connected therewith, and the Fortunes of their Posterity deposited
therein? Would they have been the readier to attempt the Overthrow of our
beneficent Constitution, because they enjoyed the Privileges and
Advantages thereof? No, Sir, no. The Absurdity of the Supposition is
inclusive of the Answer. Had this been the Case, the _Farmer’s Letters_
would not have existed to have caused the Renewal of our Acquaintance.
I have read and noted many Instances, in free States and Commonwealths,
where _Liberty_, when fermented into _Licentiousness_, hath occasioned
many partial Struggles for Power, many Broils and Factions, and much
Disturbance to the Community. But very few are the Instances of the
Insurrection of any People, who have not been goaded thereto by Severity
and Oppression. The inoffensive Stag grows formidable when _at __ Bay_.
The Worm turneth not, till it receiveth a Crush.
I forget the Book, though I remember the Passage, where a Prince demanded
of his favourite Minister, what he should do with a Number of the Commons
and Nobility, whom he had suppressed and taken Captive in the Act of
Rebellion? The Minister answered, _Put them, and their Adherents,
instantly to Death_. No, replied the Prince, that were an Act of such
Bloodshed and Barbarity, as neither Fear nor Revenge shall persuade me to
perpetrate. _Then, grant them all free Pardon_, rejoined the Minister.
How! said the Prince, must Rebellion go altogether unpunished? There is no
Medium that can assure your Safety, answered the Minister; you must either
pull this Party wholly up by the Root, so as to leave no Fibre from whence
future Enmity may grow; or else, you must change that Enmity into
Friendship, by binding their Gratitude to your Person and Interest, with
the kindliest of all Connections, that of your Goodness and Favour. _A
partial Punishment will be too little for your Safety; a partial Pardon
will not be enough._ You must either wholly annihilate their Power, by
their _Death_; or derive Strength to yourself, from that Power, by their
_Friendship_.
Public-domain text, read in full here on John Shaqi.
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