An Essay on the Development of Christian DoctrineNewman, John Henry
Religion
An Essay on the Development of Christian Doctrine
Newman, John Henry
Catholic Church -- Doctrines; Dogma, Development of
of an avowed profligacy, had been the Sacrificulus, viewed with such
horror by the Roman Senate, as introducing the infamous Bacchic rites
into Rome. Such, again, were those degenerate children of a divine
religion, who, in the words of their Creator and Judge, "compassed sea
and land to make one proselyte," and made him "twofold more the child of
hell than themselves."
6.
These vagrant religionists for the most part professed a severe rule of
life, and sometimes one of fanatical mortification. In the mysteries of
Mithras, the initiation[214:1] was preceded by fasting and abstinence,
and a variety of painful trials; it was made by means of a baptism as a
spiritual washing; and it included an offering of bread, and some emblem
of a resurrection. In the Samothracian rites it had been a custom to
initiate children; confession too of greater crimes seems to have been
required, and would naturally be involved in others in the inquisition
prosecuted into the past lives of the candidates for initiation. The
garments of the converts were white; their calling was considered as a
warfare (_militia_), and was undertaken with a _sacramentum_, or
military oath. The priests shaved their heads and wore linen, and when
they were dead were buried in a sacerdotal garment. It is scarcely
necessary to refer to the mutilation inflicted on the priests of Cybele;
one instance of their scourgings has been already mentioned; and
Tertullian speaks of their high priest cutting his arms for the life of
the Emperor Marcus.[215:1] The priests of Isis, in lamentation for
Osiris, tore their breasts with pine cones. This lamentation was a
ritual observance, founded on some religious mystery: Isis lost Osiris,
and the initiated wept in memory of her sorrow; the Syrian goddess had
wept over dead Thammuz, and her mystics commemorated it by a ceremonial
woe; in the rites of Bacchus, an image was laid on a bier at
midnight,[215:2] which was bewailed in metrical hymns; the god was
supposed to die, and then to revive. Nor was this the only worship which
was continued through the night; while some of the rites were performed
in caves.
7.
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