An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
We were wishing to show how the laboring people's thoughts might be partly
employed, during their daily task, and consistently with industry and good
workmanship. But what a state of things is exhibited where the very name
of industry, the virtue universally honored, the topic of so many human
and divine inculcations, cannot be spoken without offering a bitter
insult; where the heavy toil, denounced on man for his transgression, in
the same sentence as death, is in vain implored as the greatest privilege;
or thought of in despair, as a blessing too great to be attainable; and
when the reply of the artisan to an unwitting admonition, that even amidst
his work he might have some freedom for useful thinking, may be,
"Thinking! I have no work to confine my thinking; I may, for that, employ
it all on other subjects; but those subjects are, whether I please or not,
the plenty and luxury in which many creatures of the same kind as myself
are rioting, and the starvation which I and my family are suffering."
We hope in Providence, more than in any wisdom or disposition shown by
men, that this melancholy state of things will be alleviated, otherwise
than by a reduction of number through the diseases generated by utter
penury. [Footnote: It _has_ been alleviated; but not till after a
considerable duration. In England it has; but look at Ireland?] We trust
the time will come when the Christian monitor shall no longer be silenced
by the apprehension of such a reply to the suggestion he wishes to make to
the humble class, that they should strive against being reduced to mere
machines amidst their manual employments; that it is miserable to have the
whole mental existence shrunk and shrivelled as it were to the breadth of
the material they are working upon; that the noble interior agent, which
lends itself to maintain the external activity, and direct the operations
required of the bodily powers for the body's welfare, has eminently a
right and claim to have employments on its own account, during such parts
of those operations as do not of necessity monopolize its attention. It
may claim, in the superintendence of these, a privilege analogous to that
possessed in the general direction of subordinate agents by a man of
science, who will interfere as often as it is necessary, but will not give
up all other thought and employment to be a constant mere looker-on,
during such parts of the operations as are of so ordinary a nature that he
could not really fix his attention on them.
Public-domain text, read in full here on John Shaqi.
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