An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
The man would thus come from these processes with more than the
bare earnings to set against the fatigue. There would thus be scattered
some appearances to entertain, and some sources and productions to
refresh, over what were else a dead and barren flat of existence.
There is no romancing in all this; we have known instances of its
verification to a very pleasing and exemplary extent. We have heard
persons of the class in question tell of the exhilarating imaginations, or
solemn reflections, which, through the reminiscences of what they had read
in youth or more advanced years, had visited their minds; and put them, as
it were, in communication for a while with diversified, remote, and
elevated objects, while in their humble employments under the open sky or
the domestic roof. And is not this, (if it be true, after all, that the
intellectual, immortal nature is by emphasis the man,) is not this vastly
better than that this mind should lie nearly as dormant, during the
laborer's hours of business, as his attendant of the canine species shall
be sometimes seen to do in the corner of the field where he is at work?
But perhaps it will be said, that the minds of the uncultivated order are
not generally in this state of utter inanity during their common
employments; but are often awake and busy enough in recollections,
fancies, projects, and the tempers appropriate; and that they abundantly
show this when they stop sometimes in their work to talk, or talk as they
are proceeding in it. So much the stronger, we answer, the argument for
supplying them with useful knowledge; for it were better their mental
being _were_ sunk in lethargy, than busy among the reported, recollected,
or imagined transactions, the wishes, and the schemings, which will be the
most likely to occupy the minds of persons abandoned to ignorance,
vulgarity, and therefore probably to low vice.
Public-domain text, read in full here on John Shaqi.
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