An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
If the persons are of a phlegmatic temperament, we shall often see them
just simply annihilating those portions of time. They will for an hour,
or for hours together, if not disturbed by some cause from without, sit
on a bench, or lie down on a bank or hillock, or lean on a wall, or fill
the fire-side chair; yielded up to utter vacancy and torpor, not asleep
perhaps, but more lost to mental existence than if they were; since the
dreams, that would probably visit their slumbers, would be a more lively
train of ideas than any they have awake. Of a piece with this is the
habit, among many of this order of people, of giving formally to sleep as
much as one-third part, sometimes considerably more, of the twenty-four
hours. Certainly there are innumerable cases in which infirmity, care,
fatigue, and the comfortlessness and penury of the humble dwelling,
effectually plead for a large allowance of this balm of oblivion. But
very many surrender themselves to this excess from destitution of
anything to keep their minds awake, especially in the evenings of the
winter. What a contrast is here suggested to the imagination of those who
have read Dr. Henderson's, and other recent descriptions, of the habits
of the people of Iceland!
These, however, are their most harmless modes of wasting the time. For,
while we might think of the many hours merged by them in apathy and
needless sleep, with a wish that those hours could be recovered to the
account of their existence, we might well wish that the hours could be
struck out of it which they may sometimes give, instead, to conversation;
in parties where ignorance, coarse vulgarity, and profaneness, are to
support the dialogue, on topics the most to their taste; always including,
as the most welcome to that taste, the depravities and scandals of the
neighborhood; while all the reproach and ridicule, expended with good-will
on those depravities, have the strange result of making the censors the
less disinclined themselves to practise them, and only a little better
instructed how to do it with impunity. In many instances there is the
additional mischief, that these assemblings for corrupt communication find
their resort at the public-house, where intemperance and ribaldry may
season each other, if the pecuniary means for the former ingredient can be
afforded, even at the cost of distress at home.--But without including
depravity of this degree, the worthlessness of the communications of a
number of grossly ignorant associates is easy to be imagined; besides that
most of us have been made judges of their quality by numberless occasions
of unavoidably hearing samples of them.
Public-domain text, read in full here on John Shaqi.
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