An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Will the hearers of the sentence just now repeated from the sacred book,
give a moment's attention to the effect it has on them? We might suppose
them accosted with the question, Would you find it difficult to say what
idea, or whether anything distinct enough to deserve the name of an idea,
has been impressed by the sound of words bearing so melancholy a
significance? And would you have to confess, that they excite no interest
which would not instantly give place to that of the smallest of your own
concerns, occurring to your thoughts; or would not leave free the tendency
to wander loose among casual fancies; or would not yield to feelings of
the ludicrous, at the sight of any whimsical incident? It would not
probably be unfair to suspect such faintness of apprehension, and such
unfixedness and indifference of thought, in the majority of any large
number of persons, though drawn together ostensibly to attend to matters
of gravest concern. And perhaps many of the most serious of them would
acknowledge it requires great and repeated efforts, to bring themselves to
such a contemplative realization of an important subject, that it shall
lay hold on the affections, though it should press on them, as in the
present instance, with facts and reflections of a nature the most strongly
appealing to a mournful sensibility.
That the "people are destroyed," is perceived to have the sound of a
lamentable declaration. But its import loses all force of significance in
falling on a state of feeling which, if resolvable into distinct
sentiments, would be expressed to some such effect as this:--that the
people's destruction, in whatever sense of the word, is, doubtless, a
deplorable thing, but quite a customary and ordinary matter, the
prevailing fact, indeed, in the general state of this world; that, in
truth, it would seem as if they were made but to be destroyed, for that
they have constantly been, in all imaginable ways, the subjects of
destruction; that, subjected in common with all living corporeal beings to
the doom of death, and to a fearful diversity of causes tending to inflict
it, they have also appeared, through their long sad history, consigned to
a spiritual and moral destruction, if that term be applicable to a
condition the reverse of wisdom, goodness, and happiness; that, in short,
such a sentence as that cited from the prophet, is too merely an
expression of what has been always and over the whole world self-evident,
to excite any particular attention or emotion.
Public-domain text, read in full here on John Shaqi.
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