An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
But though they cannot preserve its entireness, the manner in which it
shall yield to modification is in a great measure at their command. And
here is the important point on which all these observations are meant to
bear. If a movement has really begun in the general popular mind of the
nations, and if the principle of it is growing and insuppressible, so that
it must in one manner or another ultimately prevail, what will the state
be of any national community where it shall be an unenlightened,
half-barbarous people that so prevails?--a people no better informed,
perhaps, than to believe that all the hardship and distress endured by
themselves and their forefathers were wrongs, which they suffered from the
higher orders; than to ascribe to bad government, and the rapacity and
selfishness of the rich, the very evils caused by inclement seasons; and
than to assume it as beyond question, that the whole accumulation of their
resentments, brought out into action at last, is only justice demanding
and inflicting a retribution.
In such an event, what would not the superior orders be glad to give and
forego, in compromise with principles, tempers, and demands, which they
will know they should never have had to encounter, to the end of time, if,
instead of spending their vast advantages on merely their own state and
indulgence, they had applied them in a mode of operation and influence
tending to improve, in every way, the situation and character of the
people? It is true, that such a wild triumph of overpowering violence
would necessarily be short. A blind, turbulent monster of popular power
never can for a long time maintain the domination of a political
community. It would rage and riot itself out of breath and strength,
succumb under some strong coercion of its own creating, and lie subject
and stupified, till its spirit should be recovered and incensed for new
commotion. But this impossibility of a very prolonged reign of confusion,
would be little consolation for the classes against whose privileged
condition the first tremendous eruption should have driven. It would not
much cheer a man who should see his abode carried away, and his fields and
plantations devastated, to tell him that the agent of this ruin was only a
transient mountain torrent. A short prevalence of the overturning force
would have sufficed for the subversion of the proudest, longest
established state of privilege; and most improbable would it be, that
those who lost it in the tumult, would find the new authority, of whatever
shape or name it were, that would arise as that tumult subsided, either
able or disposed to restore it. They might perhaps, (on a favorable
supposition,) survive in personal safety, but in humiliated fortunes, to
ruminate on their manner of occupying their former elevated situation, and
of employing its ample means of power, a due share of which, exerted for
the improvement of the general condition, both intellectual and civil,
Public-domain text, read in full here on John Shaqi.
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