with an accompanying liberal yet gradual concession of privileges to the people, would have prevented the catastrophe. Let us urge, then, that a zealous endeavor to render it absolutely impossible that, in any change whatever, the destinies of a nation should fall under the power of an ignorant infuriated multitude, may take place of the presumption that there _is_ no great change to be ever effected by the progressive and conscious importance of the people; a presumption than which nothing can appear more like infatuation, when we look at the recent scenes and present temperament of the moral world. Lay hold on the myriads of juvenile spirits, before they have time to grow up through ignorance into a reckless hostility to social order; train them to sense and good morals: inculcate the principles of religion, simply and solemnly _as_ religion, as a thing directly of divine dictation, and not as if its authority were chiefly in virtue of human institutions; let the higher orders generally make it evident to the multitude that they are desirous to raise them in value, and promote their happiness; and then _whatever_ the demands of the people as a body, thus improving in understanding and the sense of justice, shall come to be, and _whatever_ modification their preponderance may ultimately enforce on the great social arrangements, it will be infallibly certain that there never _can_ be a love of disorder, an insolent anarchy, a prevailing spirit of revenge and devastation. Such a conduct of the ascendant ranks would, in this nation at least, secure that, as long as the world lasts, there never would be any formidable commotion, or violent sudden changes. All those modifications of the national economy to which an improving people would aspire and would deserve to obtain, would be gradually accomplished, in a manner by which no party would be wronged, and all would be the happier.