An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
[Footnote: The considerations in the latter part of this section (so
plainly on the surface of the subject that they would occur to any
thoughtful and observant man) have been verified in part by the course of
events in our country, since the time they were written. At that, time the
superior, and till then irresistibly and invariably predominant, portion
of the community, felt themselves in perfect security against any
comprehensive and radical change within the ensuing twelve or fourteen
years. There might indeed be one or two subordinate matters in the
established national system in which they might deem it not unlikely that
the advocates and laborers for innovation would be successful; but such an
amount of innovation did not come within the view of even a feverish
dream. Any man who should have predicted, especially, the recent greatest
achievement against the inveterate system, [Footnote: The Reform Bill.]
would have been laughed at as an incorrigible visionary; so proudly
confident were they that the structure would be kept compact and
impregnable in all its essential parts, by the cement of ancient
institution, national veneration, opulence, and the inherence of actual
power, possessed from generation to generation.
In the next place, they were obstinately resolute against all material
concessions. When at intervals the complaints, claims, and remonstrances
of the people sought to be heard, they treated them as unreasonable,
absurd, factious; and asserted that none of the good sense and right
feeling of the nation went that way. They declared that the existing order
of things was on the whole so superlatively excellent that, if there were,
perhaps, any trifling defects, it were far better to let them alone than
to presume to touch with an innovating hand the integrity of so noble a
system, the admiration and envy of all the world. As it was, it had
"worked well" for our happiness and glory; and who could say, if a
tampering of alteration were once suffered to begin, where it might end?
Order the people to be quiet; let their factious demands and seditious
movements be promptly and firmly repressed by authority; and they would
sink into insignificance and silence. To think of such a thing as
condescending to conciliate by moderate concessions would be weakness, and
might eventually bring a hazard which otherwise could have no existence.
Public-domain text, read in full here on John Shaqi.
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