An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Their moral chagrin at the acquisition by the people of a new political
rank, an event by which they, (the ascendant class,) had for a while
appeared amazed and stunned, has soon recovered to a prodigious activity
of device and exertion to nullify that rightful acquisition. For this
purpose have been brought into play, on the widest scale, that of the
whole kingdom, all the means and resources of wealth, station, and power;
with the utmost recklessness of equity, honor, and even humanity; deluding
the ignorant, corrupting the venal, and intimidating and punishing the
conscientious: insomuch that the nominally conceded right or privilege is
practically reduced to an inconsiderable proportion of its pre-estimated
worth; while aristocratic tyranny has rendered it to many of the most
deserving to possess it no better than an inflicted grievance. One
important measure for the improvement of the condition of the lower orders
has been effected, because the anti-popular party saw it advantageous also
to their own interests. But for the general course of their policy, we
have witnessed a systematic determination to frustrate measures framed in
recognition of the rights and wants of the people. As to their education,
it continues abandoned to the efforts and totally inadequate means of
private individuals and societies; except a comparative trifle from the
State, not so much for the whole nation for the whole year as the cost of
some useless, gaudy, barbaric pageant of one day.--It is evident the
predominant portion of the higher classes trouble themselves very little
about the mental condition of the populace. It is even understood that a
chief obstacle in the way of any comprehensive legislation on the subject
is found or apprehended in the repugnance of those classes to any liberal
scheme: any scheme that, aiming simply at the general good, should boldly
set aside invidious restrictions and a jealous, parsimonious limitation; a
scheme that should not work in subjection to the mean self-interest of
this party or that, but for the one grand purpose of raising millions from
degradation into rational existence.]
Section V.
The most serious form of the evil caused by a want of mental improvement,
is that which is exposed to us in its consequences with respect to the
most important concern of all, Religion. This has been briefly adverted to
in a former part of these descriptive observations. But the subject seems
to merit a more amplified illustration, and may be of sufficient interest
to excuse some appearance of repetition. The special view in which we wish
to place it, is that of _the inaptitude of uncultivated minds for
receiving religious instruction._--But first, a slight estimate may be
attempted of the actual state of religious notions among our uneducated
population.
Public-domain text, read in full here on John Shaqi.
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