An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
_Some_ notion of such a concern, something different in their
consciousness from the absolute negation of the idea, something that
faintly responds to the terms which would be used by a person conversing
with them, in the way of questioning them on the subject, may be presumed
to exist in the minds of all who are advanced a considerable way into
youth, or come to mature age, in a country where all are familiar with
several of the principal terms of theology, and have the monitory
spectacle of edifices for religious use, on spots appointed also for the
interment of the dead. If this sort of measured caution in the assumption
seem bordering on the ridiculous, we would recommend those who would smile
at it to make some little experiments. Let them insinuate themselves into
the company of some of the innumerable rustics who have grown up destitute
of everything worth calling education; or of the equally ill-fated beings
in the alleys, precincts, and lower employments of towns. With due
management to avoid the abruptness and judicial formality, which, would
preclude a communicative disposition, they might take occasion to
introduce remarks tending, without the express form of questions in the
first instance, to draw out the thoughts of some of these persons
respecting God, Jesus Christ, the human soul, the invisible world. And the
answers would often put them to a stand to conceive, under what suspension
of the laws of rational existence the utterers could have been passing so
many years in the world. These answers might dispel, as by a sudden shock,
the easy and contented assurance, if so unknowing a notion had been
entertained, that almost all the people _must_, in one way or another,
have become decently apprized of a few first principles of religion; that
this _could_ not have failed to be the case in what was expressly
constituted a great Christian community, with an obligation upon it, that
none of its members should be left destitute of the most essential
requisite to their well-being. This agreeable assurance would vanish, like
a dream interrupted, at the spectacle thus presented, of persons only not
quite as devoid of those first principles, after living eighteen, thirty,
forty, or twice forty years, under the superintendence of that community,
as if they had been the aboriginal rovers of the American forests, or
natives of unvisited coral-built spots in the ocean. If these examiners
were to prosecute the investigation widely, and with an effect on their
sentiments correspondent to the enlarging disclosure of facts, they could
find themselves fallen into a very altered estimate of this our Christian
tract of the earth. A fancied sunshine, spread over it before, would have
faded away. From appearing to them, according to an accustomed notion,
peculiarly auspicious, as if almost by some virtue of its climate, to the
growth of religious intelligence in the minds of the people, it might come
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