An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
illustration, as bringing religion to the level where they are at home?
Nay, if an artful pretender, or half-lunatic visionary, or some poor set
of dupes of their own inflated self-importance, should give out that they
are come into the world for the manifestation, at last, of true
Christianity, which the divine revelation has failed, till their advent,
to explain to any of the numberless devout and sagacious examiners of
it,--what is there in the minds of the most ignorant class of persons
desirous to secure the benefits of religion, that can be securely relied
on to certify them, that they shall not forego the greatest blessing ever
offered to them by setting at naught these pretensions?
It is grievous to think there should be an active extensive currency of a
language conveying crudities, extravagances, arrogant dictates of
ignorance, pompous nothings, vulgarities, catches of idle fantasy, and
impertinences of the speaker's vanity, as religious instruction to
assemblages of ignorant people. But then for the means of depreciating
that currency, so as to drive it at last out of circulation? The thing to
be wished is, that it were possible to put some strong coercion on the
_minds_ (we deprecate all other restraint) of the teachers; a compulsion
to feel the necessity of information, sound sense, disciplined thinking,
the correct use of words, and an honest, careful purpose to make the
people wiser. There are signs of amendment, certainly; but while the
passion of human beings for notoriety lasts, (which will be yet some
time,) there will not fail to be men, in any number required, ready to
exhibit in religion, in any manner in which the people are willing to be
pleased with them. Let us, then, try the inverted order, and endeavor to
secure that those who assemble to be taught, shall already have learnt so
much, _by other means_, that no professed teacher shall feel at liberty to
treat them as an unknowing herd. But by what other means, except the
discipline of the best education possible to be given to them, and the
subsequent voluntary self-improvement to which it may be hoped that such
an education would often lead?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account