An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
millions to the neglect, and many of them in an impudent contempt, of
attendance on the ministrations of religion. The result will at all
hazards, by every one's acknowledgment, be _the contrary of this_.
But more specifically:--The promoters of the plans of popular education
see a most important advantage gained in the very outset, in the obvious
fact, that in their schools a very large portion of time is employed well,
that otherwise would infallibly be employed ill. Let any one introduce
himself into one of these places of concourse, where there has been time
to mature the arrangements. He should not enter as an important personage,
in patronizing and judicial state, as if to demand the respectful looks of
the whole tribe from their attention to their printed rudiments and their
slates; but glide in as a quiet observer, just to survey at his leisure
the character and operations of the scene. Undoubtedly he may descry here
and there the signs of inattention, weariness or vacancy, not to say of
perverseness. Even these individuals, however, are out of the way of
practical harm; and at the same time he will see a multitude of youthful
spirits acknowledging the duty of directing their best attention to
something altogether foreign to their wild amusements; of making a rather
protracted effort in one mode or another of the strange business of
_thinking_. He will perceive in many the unequivocal indications of a
serious and earnest effort made to acquire, with the aid visible signs and
implements, a command of what is invisible and immaterial. They are thus
rising from the mere animal state to tread in the precincts of an
intellectual economy; the economy of thought and truth, in which they are
to live forever; and never, in all futurity, will they have to regret, for
itself, [Footnote: _For itself_--a phrase of qualification inserted to
meed the captious remark, that there have been instances of bad men, under
the reproach of conscience of the dread of consequences, expressing a
regret that they had ever been well instructed, since this was an
aggravation of their guilt, and perhaps had subserved their evil
propensities with the more effectual means and ability.] _this_ period and
part of their employments. He will be delighted to think how many
regulated actions of the mind, how many just ideas distinctly admitted,
that were unknown or unimpressed at the beginning of the day's exercise,
(and among these ideas, some to remind them of God and their highest
interest,) there will have been by the time the busy and well-ordered
company breaks up in the evening, and leaves silence within these walls.
He will not indeed grow romantic in hope; he knows the nature of which
these beings partake; knows therefore that the desired results of this
process will but partially follow; but still rejoices to think those
partial results which will most certainly follow, will be worth
incomparably more than all they will have cost to the learners, or the
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