And while they will thus draw upward the less immovable and hopeless part of the mass below them, they will themselves, on the other hand, be placed, by the respectability of their understanding and manners, within the influence of the higher cultivation of the classes above them; a great advantage, as we have taken a former occasion to notice:--a great advantage, that is to say, if the cultivation among those classes _be_ generally of such a quality and measure, that the people could not be brought a few degrees nearer to them without becoming, through the effect of their example, more in love with sense, knowledge, and propriety of conduct. For it were somewhat too much of simplicity, perhaps, to take it for quite a thing of course that the people would always perceive such intellectual accomplishments as would keep them modest or humble in their estimate of their own, and such liberal spirit and manners as would at once command their respect and conduce to their refinement, when they made any approach to a communication with the classes superior in possessions and station. If this _might_ have been assumed as a thing of course, and if therefore it might have been confidently reckoned on, that the more improving of the people would receive from the ranks above them a salutary influence, similar to that which we have been supposing they will themselves exert on a part of the vulgar mass below them, there had been a happy omen for the community; and if it may not be so assumed, are we to have the disgraceful deficiencies of the upper classes pleaded as an argument against raising the lower from their degradation? Must the multitude flounder along the mud at the bottom of the upward slope, because their betters will not be at the cost of making for themselves a higher terraced road across it than that they are now walking on? * * * * *