An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
But further; the absence of knowledge is sure to be something more and
worse than simple ignorance. Even were that absence but a mere negation, a
vacancy of truth, (the terms truth and knowledge may be used for our
present purpose as nearly synonymous, for what is not truth is not
knowledge,) it would be by its effect as a _deficiency_, incalculably
injurious. But it could not remain a mere deficiency: the vacancy of truth
would commonly be found replenished with positive error. Not indeed
replenished, (we are speaking of uncultivated persons,) with a
comprehensive and arranged set of false notions; for there would not be
thinking enough to form opinions in any sufficient number to be distinctly
and specifically the opposites to the many truths that were absent; but a
few false notions, such as could hardly fail to take the place of absent
truth in the ignorant mind, however crude they might be, and however
deficient for constituting a full system of error, would be sure to dilate
themselves so as to have an operation at all the points where truth was
wanting. It is frightful to see what a space in an ignorant mind one false
notion can occupy, working nearly the same effect in many distinct
particulars, as if there had been so many distinct wrong principles, each
producing specifically its own bad effect. So that in that mind a few
false notions, and those the ones most likely to establish themselves
there, shall be virtually equivalent to a whole scheme of errors standing
formally in place of so many truths of which they are the reverse. And
thus the dark void of ignorance, instead of remaining a mere negation,
becomes filled with agents of perversion and destruction; as sometimes the
gloomy apartments of a deserted mansion have become a den of robbers and
murderers.
Such a friend of the people, then, as we were supposing to expend his life
and zeal on the object of rescuing them from their ignorance, would see in
that ignorance not only the privation of all direction and impulsion to
good, but a great positive force of determination toward evil.
Public-domain text, read in full here on John Shaqi.
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