An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
circumstances may invincibly impose on their ability.
Taken in this latter view, we acknowledge that their condition would be a
subject for most melancholy contemplation,--if we did not hope for better
times. The benevolent reflector, when sometimes led to survey in thought
the endless myriads of beings with minds within the circuit of a country
like this, will have a momentary vision of them as they would be if all
improved to the highest mental condition to which it is _naturally
possible_ for them to be exalted a magnificent spectacle; but it instantly
fades and vanishes. And the sense is so powerfully upon him of the
unchangeable economy of the world, which, even if the fairest visions of
the millennium itself were realized, would still render such a thing
_actually_ impossible, that he hardly regrets the bright scene was but a
beautiful _mirage_, and melts away. His imagination then descends to view
this immense tribe of rational beings in another, and comparatively
moderate state of the cultivation of their faculties, a state not
one-third part so lofty as that in which he had beheld all the individuals
improved to the utmost of their natural capacity; and he thinks, that the
condition of man's abode on earth _might_ admit of their being raised to
_this_ elevation. But he soon sees that, till a mighty change shall come
on the management of the affairs of nations, this too is impossible; and
with regret he sees even this inferior ideal spectacle pass away, to rest
on an age in distant prospect. At last he takes his imaginary stand on
what he feels to be a very low level of the supposed improvement of the
general popular mind; and he says, Thus much, at the least, should be a
possibility allowed by the circumstances of the people under _any_
tolerable disposition of national interests;--and then he turns to look
down on an actual condition in which care, and toil, and distress, render
it impossible for a great proportion of the people to reach, or even
approach, this his last and lowest conception of what the state of their
minds ought to be.
In spite of all the optimists, it _is_ a grievous reflection, after the
race has had on earth so many thousands of years for attaining its most
advantageous condition there, that all the experience, the philosophy, the
science, the art, the power acquired by mind over matter,--that all the
contributions of all departed and all present spirits and bodies, yes, and
all religion too, should have come but to this;--to this, that in what is
self-adulated as the most favored and improved nation of all terrestrial
space and time, a vast proportion of the people are found in a condition
which confines them, with all the rigor of necessity, to a mere childhood
of intelligent existence, without its innocence.
Public-domain text, read in full here on John Shaqi.
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