The withdrawment, we said, of the grand truth in question, from a man's faith, (together with everything of taste and _habit_ which that faith might have created,) would necessarily break up the government over his conscience. How evident then is it, that among the people of the heathen lands, under a disastrous ignorance of this and all the other sublime truths, that are the most fit to rule an immortal being during his sojourn on earth, no man could feel any peremptory obligation to be universally virtuous, or adequate motives to excite an endeavor to approach that high attainment, even were there not a perfect inability to form the true conception of it. And then how much of course it was that the general mass would be dreadfully depraved. Though a momentary surprise may at times have seized us on the occurrence, in their history, of some monstrous form of flagitiousness, we do not wonder at beholding a state of the people such in its general character as the sacred writers exhibit, in descriptions to which the other records of antiquity add their confirming testimony and ample illustrations. For while the immense aggregate is displayed to the mental view, as pervaded, agitated, and stimulated, by the restless forces of appetites and passions, and those forces operating with an impulse no less perverted than strong, let it be asked what kinds and measure of restraint there could be upon such a world of creatures so actuated, to keep them from rushing in all ways into evil. Conceive, if you can, the fiction of such a multitude, so actuated, having been placed under an adjustment of restraints competent to withhold them. And then take off, in your imagination, one after another of these, to see what will follow. Take off, at last, all the coercion that can be applied through the belief of a judgment to come, and a future state of retribution;--by doing which you would also empower the race to defy, if any recognition of him remained, the Supreme Governor, whose possible inflictions, being confined to the present life, might at any time be escaped by shortening it. All these sacred bonds being thus dissolved, behold this countless multitude abandoned to be carried or driven the whole length to which the impulses of their appetites and passions would go,--or could go before they were arrested by some obstruction opposed to them from a quarter foreign to conscience. And the main and final thing in reserve to limit their career, after all the worthier restraints were annihilated, would be only this,--the resistance which men's self-interest opposes to one another's bad inclinations. A gloomy and humiliating spectacle truly it is, to be offered by a world of rational and moral agents, if we see that, instead of a repression of the propensity to wickedness by reverence of the Sovereign Judge, and the anticipation of a future life, there is merely a restraint put on its external activity, and that by the force of men's fears of one another.