An essay on the foundations of geometryRussell, Bertrand
Philosophy
An essay on the foundations of geometry
Russell, Bertrand
Geometry -- Foundations
=102.= Projective Geometry proper, as we saw in Chapter I., does not
employ the conception of magnitude, and does not, therefore, require
those axioms which, in the systems of the second or metrical period,
were required solely to render possible the application of magnitude
to space. But we saw, also, that Cayley's reduction of metrical
to projective properties was purely technical and philosophically
irrelevant. Now it is in metrical properties alone--apart from
the exception to the axiom of the straight line, which itself,
however, presupposes metrical properties[116]--that non-Euclidean
and Euclidean spaces differ. The properties dealt with by projective
Geometry, therefore, in so far as these are obtained without the use
of imaginaries, are properties common to all spaces. Finally, the
differences which appear between the Geometries of different spaces
of the same curvature--_e.g._ between the Geometries of the plane
and the cylinder--are differences in projective properties[117].
Thus the necessity which arises, in metrical Geometry, for further
qualifications besides those of constant curvature, disappears when
our general space is defined by purely projective properties.
=103.= We have good ground for expecting, therefore, that the axioms
of projective Geometry will be the simplest and most complete
expression of the indispensable requisites of any geometrical
reasoning: and this expectation, I hope, will not be disappointed.
Projective Geometry, in so far as it deals only with the properties
common to all spaces, will be found, if I am not mistaken, to be
wholly _à priori_, to take nothing from experience, and to have, like
Arithmetic, a creature of the pure intellect for its object. If this
be so, it is that branch of pure mathematics which Grassmann, in his
_Ausdehnungslehre_ of 1844, felt to be possible, and endeavoured, in
a brilliant failure, to construct without any appeal to the space of
intuition.
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