=51.= We have now traced the mathematical development of the theory of geometrical axioms, from the first revolt against Euclid to the present day. We may hope, therefore, to have at our command the technical knowledge required for the philosophy of the subject. The importance of Geometry, in the theories of knowledge which have arisen in the past, can scarcely be exaggerated. In Descartes, we find the whole theory of method dominated by analytical Geometry, of whose fruitfulness he was justly proud. In Spinoza, the paramount influence of Geometry is too obvious to require comment. Among mathematicians, Newton's belief in absolute space was long supreme, and is still responsible for the current formulation of the laws of motion. Against this belief on the one hand, and against Leibnitz's theory of space on the other, and not, as Caird has pointed out[67], against Hume's empiricism, was directed that keystone of the Critical Philosophy, the Kantian doctrine of space. Thus Geometry has been, throughout, of supreme importance in the theory of knowledge. But in a criticism of representative modern theories of Geometry, which is designed to be, not a history of the subject, but an introduction to, and defence of, the views of the author, it will not be necessary to discuss any more ancient theory than that of Kant. Kant's views on this subject, true or false, have so dominated subsequent thought, that whether they were accepted or rejected, they seemed equally potent in forming the opinions, and the manner of exposition, of almost all later writers. Kant. =52.= It is not my purpose, in this chapter, to add to the voluminous literature of Kantian criticism, but only to discuss the bearing of Metageometry on the argument of the Transcendental Aesthetic, and the aspect under which this argument must be viewed in a discussion of Geometry[68]. On this point several misunderstandings seem to me to have had wide prevalence, both among friends and foes, and these misunderstandings I shall endeavour, if I can, to remove.