Prudence then comes first under Consideration: it implies such an orderly Conduct of our Words and Actions, as keeps us free from those Irregularities which hurt ourselves and offend others. Prudence is a Virtue attended with innumerable good Effects, but particularly as it frequently shuts the Door not only against Misfortunes, but against Injustice. It is not to be doubted but that the Prudent are sometimes unfortunate. A thousand Evils surround us, a thousand Darts threaten our Destruction, which cannot be obviated because they cannot be foreseen: still it is certain that Prudence keeps off many Calamities which would otherwise befall us. But besides the Advantages arising from Prudence to ourselves, it makes us pleasing and useful to others. Men naturally love to converse with the Discreet; from them they learn the Art of shunning those Rocks which so many others have split on; from them they discover a safer Path to tread in; and from them they often labour to model their own Actions. Farther, the Prudent are not only pleasing, but valuable to Society. A prudent Man is esteemed by all who have any Dealing with him. Mankind have naturally an Attachment to their Property; therefore are they with great Reason inclined to trust it in the Hands of the Discreet, rather than the Indiscreet. Hence appears the Necessity of teaching Children the Nature and Advantages of Prudence; but as it is one of the graver Virtues, it seldom appears in young People, unless it be those who are so happy as to have prudent Parents, that labour to implant an early Habit of it in them. There is a natural Consciousness in the Mind of Man of his own Significance; and where he takes Prudence for his Guide, some real Advantage may always be made of it. No Man is so high as not to require the Aid of those beneath him; no one so low but he may be useful to his Betters. Parents therefore instead of inculcating on their Children a false Pride, or raising in them a vain-glorious Flame, should give them a due Sense of others Significance and their own; this, accompanied with Prudence, will shew them the true light they stand in; shew them their just Distance from those above them, their Nearness to those beneath them. From this View will arise not only that genuine Self-knowledge so essentially necessary for their Conduct in Life, but that becoming Pride, which at the same time that it proves to them the Obligation of acting in some certain Sphere, animates them with Resolution to behave in it as they ought. Prudence is a Check to Extravagance, Vice, and Folly; nay, it is often the Guide of virtuous Actions; for even Benevolence, Generosity, and Charity, Actions greatly noble in themselves, unless well directed, timed, and placed, will often be the Cause of others Ruin and our own. Prudence therefore, of all Virtues, may justly be call’d the Balance that keeps us from Extremes.