An essay on the government of children, under three general heads, viz. health, manners, and educationNelson, James
History
An essay on the government of children, under three general heads, viz. health, manners, and education
Nelson, James
Child rearing -- England -- History -- 18th century
I have elsewhere observed how dangerous it is for Parents to rate their
Children too high; nor is it less so to sink them too low: there is
a certain Spirit to be maintained, without which our Children will
degenerate into Meanness; there is a Degree of Dignity they must support,
without which they will become not merely useless, but burthensome:
Parents therefore must carefully attend to this, lest in avoiding one
Evil they fall into another: And no Means so likely to gain the Medium,
as Self-knowledge under the Direction of Prudence. By this they are
check’d in the Pride of towering too high; and by this they are lifted
from that Meanness which Sloth, Ignorance, or false Humility is apt to
plunge them into.
Here I might expatiate on the Cruelty of some Parents, who use every
body well but their own Children; who act not only the Sovereign, but
the Brute, the Tyrant, and the Monster over those whom Nature calls on
them to cherish, comfort, and love: and often, under the Pretext of
making their Children humble, harrass them into Misery, and fix a Hatred
to themselves. However, I will not pursue a Reflection so shocking to
Nature; but rather hope that once to know it will be a sufficient Motive
for it’s Banishment.
But of all the Advantages attending Prudence, there is none equal to
the Bar it puts against the Rashness of young People in plunging
themselves into the Mistake of an inconsiderate Marriage: and indeed
were it the sure Means of preventing this Evil alone, it would both
demand and deserve all the Attention of Parents to lead their Children
into the Knowledge and Practice of it. How few are those whose Passions
never rise above the Mark of Reason; how few whose Duty never nods; what
Grief does such a mistaken Step bring on the Parents; what Care, what
Sorrow, what Misery on the Children! Here, in the strongest Light, we
may view the necessity of Prudence. Suppose a Father (one of some Figure
and Circumstances) educates his Son suitable to his Condition in Life;
and then engages him in Business, either as a Clerk, an Apprentice,
or whatever Station occurs: at this Age, and in this Situation, he is
exposed to a thousand Dangers; but particularly to that of a rash and an
unequal Marriage. The young Fellow, if unguarded by Prudence, is open
to all the Arts, the Smiles, the Hypocrisy of some one at least of the
opposite Sex, who thinks it her Business to make her Fortune; while he,
a Stranger to his own Heart, and ignorant of the Consequences of such a
Step, involves himself in Sorrow, if not in Destruction. The transient
pleasing Dream once past, he looks around him with Amazement! but ’tis
now too late! the Chain is link’d, the Fetters are tied, and nothing
but Death can break them! After various Contrivances to conceal the rash
Deed, at length it reaches the Parents Ears. What a Scene of Affliction
is here! Not the lively Picture of a Poet’s Fancy; not the fabled
Representation of romantic Distress; but real Life overwhelmed with
Public-domain text, read in full here on John Shaqi.
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