An essay on the government of children, under three general heads, viz. health, manners, and educationNelson, James
History
An essay on the government of children, under three general heads, viz. health, manners, and education
Nelson, James
Child rearing -- England -- History -- 18th century
and should earnestly strive to inculcate; yet he must not be surprised
if he does not always find it; and indeed Experience shews us, that it
is generally necessary to govern Children with a tight Rein: for early
Indulgence does them incredible Mischief; in particular, it gives them a
Reluctance for Study very hard to be conquered.
When these first Difficulties are got over, Parents should then apply
themselves to their Children’s Understanding: the joining Reason and
Authority together will give double Weight to their Injunctions. Suppose
then a Father addressing his Son, let us see what Reason will dictate.
“Do you know, my Dear, why you go to School? why I engage you in Study,
and threaten you so severely if you neglect it? is it for my Sake, think
you? or is it because I take Pleasure in giving you Pain? no; it is for
your Sake alone that I thus urge your Obedience. Providence has made me
the Instrument of your Being; therefore, as your natural Guardian, I
am accountable for your Education: Learning is the Road to Knowledge;
Knowledge will lead you to Virtue; and Virtue to Happiness. Need you
then any other Inducements to learn than the Duty you owe to me, and the
Advantages that will accrue to yourself? no surely; I trust you will
want no other Motive.” Is not this Method both rational and natural? I
think it is undeniably so; and that, by these easy Means, Parents may, in
general, promise themselves great Comfort in their Children by guiding
them as they see proper. Children, if moulded while young, readily yield,
like Wax, to the Impression; yet now they are merely passive: but when
Reason gains Strength, when they see their Parents acting with a generous
Affection for their Good alone, then it is that they are animated with
a Love of Duty, and with a Desire to become every thing that they would
have them be.
Every Gentleman of Fortune should certainly give all his Sons the
Education of Gentlemen; and therefore the younger Brothers are, in the
fundamental Points of Education, to accompany the eldest: but tho’ this
be granted in general, yet there are certain particular Rules to be
observed; some one Point to be excepted against, another to be pursued,
with many other things, according as Circumstances vary, all which
require the Parents Attention. I have just observed, that the Foundation
of their Learning should in all the Sons be becoming the Stock they
spring from: but the eldest must be graced with every Ornament. He must
be taught to know, that possessing a Fortune superior to his Brothers,
obliges him to acquire superior Qualifications. He is to consider himself
as one designed to do Honour to his Family, and to his Country; and
be convinced, that if he neglects to cultivate his Mind, he will be a
Disgrace to both.
Public-domain text, read in full here on John Shaqi.
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