An essay on the government of children, under three general heads, viz. health, manners, and educationNelson, James
History
An essay on the government of children, under three general heads, viz. health, manners, and education
Nelson, James
Child rearing -- England -- History -- 18th century
Parents of this Class have, with regard to their younger Sons, two
principal things to do: first, they are carefully to attend to their
Genius, Temper, and Inclinations; and next they are to resolve on an
Employment suited to them: this settled, they are to pursue their
Education accordingly. The three learned Professions, Divinity, Law, and
Physic, require not only deep Erudition, but require too a Species of
Learning proper to each; besides, as these are Employments of the most
serious Nature, and of the most weighty Consequence, not to give them all
the Qualifications that human Wit is capable of attaining, is surely a
grievous Error. Yet are there sometimes other Errors too material to pass
unobserved: not those of the Head, but of the Heart. It is in general
hoped, that where due Care is taken in forming the Manners, the natural
Corruption of the Heart may be corrected; but where that is neglected, or
our Endeavours to effect it prove fruitless, which, it is to be feared,
they sometimes will, the utmost Care should be taken in the Choice of
an Employment for Life. It is a Rule in Life, that where we cannot do
any great Good, we should do no Harm; and therefore it should be a Rule
with Parents to place their bad Children, if they are so unhappy as to
have any, as remote from Mischief as possible. Now to apply this to the
Matter in hand, we must observe, that to fill up these important Stations
with all their just Requisites, we must not only have a sound Education,
and a clear Head; but we must also have an upright Heart: that is, we
must resolve to banish every sinister Aim, and have no Views but those
of Justice, Probity, and Honour. To what must we ascribe the general
Reproaches thrown with so much Freedom on Professions which have in their
Nature the strongest Claim to Respect, as their Foundation is Virtue,
Truth, and Justice; but to the corrupted Channels the Stream passes
through? For tho’ Men’s Judgments frequently err, and false Constructions
are often put on the best Actions; yet it is to be feared the Complaints
are sometimes but too just. Men strongly tempted by irregular Passions,
whether Pride, Avarice, Revenge, or others, will naturally incline to
gratify them: hence then appears the Necessity, in these Professions
particularly, of well-regulated Hearts: that on one side no Injury may be
done, and on the other, that no Censure may be justly incurred.
Public-domain text, read in full here on John Shaqi.
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