_Yet, of the many excellent Performances on these Heads, no one, that can here be recollected, has either been extended to general Life, or has comprehended the Whole of a Parent’s Care for their Offspring. In one we see delineated the Education of a Prince; in another, of an able Statesman; in a third, of a great Commander; and so on: but these are too narrow to instruct the Whole, and too confined to become general Rules. They resemble, if the Comparison may be allowed, some great Masters in Painting; one is happy in hitting the Likeness; another gives an exquisite Softness and Ease to the Fall of the Arms; a third has a peculiar Grace in his Attitudes; yet all, perhaps, are obliged to a fourth for the Delicacy of the Drapery: while he too, who excels in this, is unable to reach any Degree of Perfection in the rest._ _But here the Reader is presented with a more extensive Plan on the Government of Children; a Plan adapted to general Use; calculated for familiar Life: and which, without a Thought of Arrogance, or once supposing it perfect, aims at the Good of all. The_ first _Part treats of the general Means of preserving Health; in which every one is equally concerned. The_ next _relates to forming the Mind; that is, shews the Use of Manners, and points out the most rational Method of acquiring them: to the End, not only that good Habits may be obtained, but that Reason may always have the Ascendant of the Passions. The_ last _Part treats of Education; which, tho’ here it makes a distinct Head from Manners, yet are they to be considered as very strictly connected; because the more exalted the one is, the mere conspicuous should the other be. As in every State or Kingdom there are many Degrees of Rank and Fortune; so great Pains have been taken to consider the Propriety of Education; and to point out a judicious Degree of it for each Individual._ _Thus it is to be observed, that the Piece here presented is not designed to direct the Fathers, and exclude the Mothers; to govern the Boys, and neglect the Girls; nor to address the Great, and disregard the Little; by no Means: it aspires at offering Advice to all; and, with equal Zeal, aims at giving Aid to Parents of every Rank, Sex and Degree. It regards the Care of Children as long as the Dominion of Parents may be said to last; and neither neglects the Infant of a Day, nor gives up unconcernedly, a Youth of either Sex, at twenty Years old._ _The Point most laboured at is indeed that of Manners; not only because they are of the utmost Consequence in themselves, and furnish the surest Means of being happy, and excelling in Life, but because the present too general Depravity of them stands publicly confessed._