An Essay on the History of Civil Society, Eighth EditionFerguson, Adam
Philosophy
An Essay on the History of Civil Society, Eighth Edition
Ferguson, Adam
Civil society -- History; Civilization -- History
If society may thus be considered as a school for letters, it is probable
that its lessons are varied in every separate state, and in every age. For
a certain period, the severe applications of the Roman people to policy and
war suppressed the literary arts, and appear to have stifled the genius
even of the historian and the poet. The institutions of Sparta gave a
professed contempt for whatever was not connected with the practical
virtues of a vigorous and resolute spirit: the charms of imagination, and
the parade of language, were by this people classed with the arts of the
cook and the perfumer: their songs in praise of fortitude are mentioned by
some writers; and collections of their witty sayings and repartees are
still preserved: they indicate the virtues and the abilities of an active
people, not their proficiency in science or literary taste. Possessed of
what was essential to happiness in the virtues of the heart, they had a
discernment of its value, unembarrassed by the numberless objects on which
mankind in general are so much at a loss to adjust their esteem: fixed in
their own apprehension, they turned a sharp edge on the follies of mankind.
"When will you begin to practise it?" was the question of a Spartan to a
person who, in an advanced age of life, was still occupied with questions
on the nature of virtue.
While this people confined their studies to one question, how to improve
and to preserve the courage and disinterested affections of the human
heart; their rivals, the Athenians, gave a scope to refinement on every
object of reflection or passion. By the rewards, either of profit or of
reputation, which they bestowed on every effort of ingenuity employed in
ministering to the pleasure, the decoration, or the conveniency of life; by
the variety of conditions in which their citizens were placed; by their
inequalities of fortune, and their several pursuits in war, politics,
commerce, and lucrative arts, they awakened whatever was either good or bad
in the natural dispositions of men. Every road to eminence was opened:
eloquence, fortitude, military skill, envy, detraction, faction, and
treason, even the muse herself, was courted to bestow importance among a
busy, acute, and turbulent people.
Public-domain text, read in full here on John Shaqi.
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