To distinguish men by the difference of their moral qualities, to espouse one party from a sense of justice, to oppose another even with indignation when excited by iniquity, are the common indications of probity, and the operations of an animated, upright, and generous spirit. To guard against unjust partialities, and ill grounded antipathies; to maintain that composure of mind, which, without impairing its sensibility or ardour, proceeds in every instance with discernment and penetration, are the marks of a vigorous and cultivated spirit. To be able to follow the dictates of such a spirit through all the varieties of human life, and with a mind always master of itself, in prosperity or adversity, and possessed of all its abilities, when the subjects in hazard are life, or freedom, as much as in treating simple questions of interest, are the triumphs of magnanimity, and true elevation of mind. "The event of the day is decided. Draw this javelin from my body now," said Epaminondas, "and let me bleed." In what situation, or by what instruction, is this wonderful character to be formed? Is it found in the nurseries of affectation, pertness, and vanity, from which fashion is propagated, and the genteel is announced? In great and opulent cities, where men vie with each other in equipage, dress, and the reputation of fortune? Is it within the admired precincts of a court, where we may learn to smile without being pleased, to caress without affection, to wound with the secret weapons of envy and jealousy, and to rest our personal importance on circumstances which we cannot always with honour command? No: but in a situation where the great sentiments of the heart are awakened; where the characters of men, not their situations and fortunes, are the principal distinction; where the anxieties of interest, or vanity, perish in the blaze of more vigorous emotions; and where the human soul, having felt and recognised its objects, like an animal who has tasted the blood of his prey, cannot descend to pursuits that leave its talents and its force unemployed. Proper occasions alone operating on a raised and a happy disposition, may produce this admirable effect, whilst mere instruction may always find mankind at a loss to comprehend its meaning, or insensible to its dictates. The case, however, is not desperate, till we have formed our system of politics, as well as manners; till we have sold our freedom for titles, equipage, and distinctions; till we see no merit but prosperity and power, no disgrace but poverty and neglect. What charm of instruction can cure the mind that is stained with this disorder? What syren voice can awaken a desire of freedom, that is held to be meanness and a want of ambition? Or what persuasion can turn the grimace of politeness into real sentiments of humanity and candour? SECTION VII. OF HAPPINESS.