An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions — John Shaqi
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with AdditionsClarkson, Thomas
Philosophy
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions
Clarkson, Thomas
Slave trade -- Africa; Slavery -- History
This market, which was thus supplied by the constant concourse of
merchants, who resorted to it from various parts, could not fail, by
these means, to have been considerable. It received, afterwards, an
additional supply from those piracies, which we mentioned to have
existed in the uncivilized ages of the world, and which, in fact, it
greatly promoted and encouraged; and it became, from these united
circumstances, so famous, as to have been known, within a few centuries
from the time of Pharaoh, both to the Grecian colonies in Asia, and the
Grecian islands. Homer mentions Cyprus and Ægypt as the common markets
for slaves, about the times of the Trojan war. Thus Antinous, offended
with Ulysses, threatens to send him to one of these places, if he does
not instantly depart from his table.[025] The same poet also, in his
hymn to Bacchus[026], mentions them again, but in a more unequivocal
manner, as the common markets for slaves. He takes occasion, in that
hymn, to describe the pirates method of scouring the coast, from the
circumstance of their having kidnapped Bacchus, as a noble youth, for
whom they expected an immense ransom. The captain of the vessel, having
dragged him on board, is represented as addressing himself thus, to the
steersman:
"Haul in the tackle, hoist aloft the sail,
Then take your helm, and watch the doubtful gale!
To mind the captive prey, be our's the care,
While you to _Ægypt_ or to _Cyprus_ steer;
There shall he go, unless his friends he'll tell,
Whose ransom-gifts will pay us full as well."
It may not perhaps be considered as a digression, to mention in few
words, by itself, the wonderful concordance of the writings of Moses and
Homer with the case before us: not that the former, from their divine
authority, want additional support, but because it cannot be unpleasant
to see them confirmed by a person, who, being one of the earliest
writers, and living in a very remote age, was the first that could
afford us any additional proof of the circumstances above-mentioned.
Ægypt is represented, in the first book of the sacred writings, as a
market for slaves, and, in the [027]second, as famous for the severity
of its servitude. [028]The same line, which we have already cited from
Homer, conveys to us the same ideas. It points it out as a market for
the human species, and by the epithet of "_bitter_ Ægypt,"
([029]which epithet is peculiarly annexed to it on this occasion)
alludes in the strongest manner to that severity and rigour, of which
the sacred historian transmitted us the first account.
Public-domain text, read in full here on John Shaqi.
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