An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with AdditionsClarkson, Thomas
Philosophy
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions
Clarkson, Thomas
Slave trade -- Africa; Slavery -- History
* * * * *
CHAP. II.
As we have thus traced the situation of man from unbounded liberty to
subordination, it will be proper to carry our inquiries farther, and to
consider, who first obtained the pre-eminence in these _primoeval
societies_, and by what particular methods it was obtained.
There were only two ways, by which such an event could have been
produced, by _compulsion_ or _consent_. When mankind first saw
the necessity of government, it is probable that many had conceived the
desire of ruling. To be placed in a new situation, to be taken from the
common herd, to be the first, distinguished among men, were thoughts,
that must have had their charms. Let us suppose then, that these
thoughts had worked so unusually on the passions of any particular
individual, as to have driven him to the extravagant design of obtaining
the preeminence by force. How could his design have been accomplished?
How could he forcibly have usurped the jurisdiction at a time, when, all
being equally free, there was not a single person, whose assistance he
could command? Add to this, that, in a state of universal liberty, force
had been repaid by force, and the attempt had been fatal to the usurper.
As _empire_ then could never have been gained at first by
_compulsion_, so it could only have been obtained by _consent_;
and as men were then going to make an important sacrifice,
for the sake of their _mutual_ happiness, so he alone could
have obtained it, (not whose _ambition_ had greatly distinguished
him from the rest) but in whose _wisdom, justice, prudence_,
and _virtue_, the whole community could confide.
To confirm this reasoning, we shall appeal, as before, to facts; and
shall consult therefore the history of those nations, which having just
left their former state of _independent society_, were the very
people that established _subordination_ and _government_.
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