An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with AdditionsClarkson, Thomas
Philosophy
An Essay on the Slavery and Commerce of the Human Species, Particularly the African: Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions
Clarkson, Thomas
Slave trade -- Africa; Slavery -- History
And here we cannot but censure and expose the murmurings of the
unthinking and the gay; who, going on in a continual round of pleasure
and prosperity, repine at the will of Providence, as exhibited in the
shortness of human duration. But let a weak and infirm old age overtake
them: let them experience calamities: let them feel but half the
miseries which the wretched Africans undergo, and they will praise the
goodness of Providence, who hath made them mortal; who hath prescribed
certain ordinary bounds to the life of man; and who, by such a
limitation, hath given all men this comfortable hope, that however
persecuted in life, a time will come, in the common course of nature,
when their sufferings will have an end.
Such then is the nature of this servitude, that we can hardly expect to
find in those, who undergo it, even the glimpse of genius. For if their
minds are in a continual state of depression, and if they have no
expectations in life to awaken their abilities, and make them eminent,
we cannot be surprized if a sullen gloomy stupidity should be the
leading mark in their character; or if they should appear inferiour to
those, who do not only enjoy the invaluable blessings of freedom, but
have every prospect before their eyes, that can allure them to exert
their faculties. Now, if to these considerations we add, that the
wretched Africans are torn from their country in a state of nature, and
that in general, as long as their slavery continues, every obstacle is
placed in the way of their improvement, we shall have a sufficient
answer to any argument that may be drawn from the inferiority of their
capacities.
It appears then, from the circumstances that have been mentioned, that
to form a true judgment of the abilities of these unfortunate people, we
must either take a general view of them before their slavery commences,
or confine our attention to such, as, after it has commenced, have had
any opportunity given them of shewing their genius either in arts or
letters. If, upon such a fair and impartial view, there should be any
reason to suppose, that they are at all inferiour to others in the same
situation, the argument will then gain some of that weight and
importance, which it wants at present.
Public-domain text, read in full here on John Shaqi.
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