One answer is, that, in a representative government, there is no
absurdity or contradiction, nor any arraying of the people against
themselves, in requiring that the statutes or enactments of the
government shall pass the ordeal of any number of separate
tribunals, before it shall be determined that they are to have the
force of laws. Our American constitutions have provided five of
these separate tribunals, to wit, representatives, senate,
executive,[2] jury, and judges; and have made it necessary that
each enactment shall pass the ordeal of all these separate tribunals,
before its authority can be established by the punishment of those
who choose to transgress it. And there is no more absurdity or
inconsistency in making a jury one of these several tribunals, than
there is in making the representatives, or the senate, or the
executive, or the judges, one of them. There is no more absurdity
in giving a jury a veto upon the laws, than there is in giving a veto
to each of these other tribunals. The people are no more arrayed
against themselves, when a jury puts its veto upon a statute, which
the other tribunals have sanctioned, than they are when the same
veto is exercised by the representatives, the senate, the executive,
or the judges.
But another answer to the argument that the people are arrayed
against themselves, when a jury hold an enactment of the
government invalid, is, that the government, and all the
departments of the government, are merely the servants and agents
of the people; not invested with arbitrary or absolute authority to
bind the people, but required to submit all their enactments to the
judgment of a tribunal more fairly representing the whole people,
before they carry them into execution, by punishing any individual
for transgressing them. If the government were not thus required to
submit their enactments to the judgment of "the country," before
executing them upon individuals if, in other words, the people
had reserved to themselves no veto upon the acts of the
government, the government, instead of being a mere servant and
agent of the people, would be an absolute despot over the people.
It would have all power in its own hands; because the power to
punish carries all other powers with it. A power that can, of itself,
and by its own authority, punish disobedience, can compel
obedience and submission, and is above all responsibility for the
character of its laws. In short, it is a despotism.
And it is of no consequence to inquire how a government came by
this power to punish, whether by prescription, by inheritance, by
usurpation. or by delegation from the people's If it have now but
got it, the government is absolute.
It is plain, therefore, that if the people have invested the
government with power to make laws that absolutely bind the
people, and to punish the people for transgressing those laws, the
people have surrendered their liberties unreservedly into the hands
of the government.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account