That the trial by jury is all that has been claimed for it in the
preceding chapter, is proved both by the history and the language of the
Great Charter of English Liberties, to which we are to look for a true
definition of the trial by jury, and of which the guaranty for that
trial is the vital, and most memorable, part.
SECTION I.
_The History of Magna Carta._
In order to judge of the object and meaning of that chapter of Magna
Carta which secures the trial by jury, it is to be borne in mind that,
at the time of Magna Carta, the king (with exceptions immaterial to this
discussion, but which will appear hereafter) was, constitutionally, the
entire government; the sole _legislative_, _judicial_, and executive
power of the nation. The executive and judicial officers were merely his
servants, appointed by him, and removable at his pleasure. In addition
to this, "the king himself often sat in his court, which always attended
his person. He there heard causes, and pronounced judgment; and though
he was assisted by the advice of other members, it is not to be imagined
that a decision could be obtained contrary to his inclination or
opinion."[5] Judges were in those days, and afterwards, such abject
servants of the king, that "we find that King Edward I. (1272 to 1307)
fined and imprisoned his judges, in the same manner as Alfred the Great,
among the Saxons, had done before him, by the sole exercise of his
authority."[6]
Parliament, so far as there was a parliament, was a mere _council_ of
the king.[7] It assembled only at the pleasure of the king; sat only
during his pleasure; and when sitting had no power, so far as _general_
legislation was concerned, beyond that of simply _advising_ the king.
The only legislation to which their assent was constitutionally
necessary, was demands for money and military services for
_extraordinary_ occasions. Even Magna Carta itself makes no provisions
whatever for any parliaments, except when the king should want means to
carry on war, or to meet some other _extraordinary_ necessity.[8] He had
no need of parliaments to raise taxes for the _ordinary_ purposes of
government; for his revenues from the rents of the crown lands and other
sources, were ample for all except extraordinary occasions. Parliaments,
too, when assembled, consisted only of bishops, barons, and other great
men of the kingdom, unless the king chose to invite others.[9] There was
no House of Commons at that time, and the people had no right to be
heard, unless as petitioners.[10]
Public-domain text, read in full here on John Shaqi.
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