If the term _legem terræ_ had included laws enacted by the king himself,
the whole chapter of Magna Carta, now under discussion, would have
amounted to nothing as a protection to liberty; because it would have
imposed no restraint whatever upon the power of the king. The king could
make laws at any time, and such ones as he pleased. He could, therefore,
have done anything he pleased, _by the law of the land_, as well as in
any other way, if his own laws had been "_the law of the land_." If his
own laws had been "the law of the land," within the meaning of that term
as used in Magna Carta, this chapter of Magna Carta would have been
sheer nonsense, inasmuch as the whole purport of it would have been
simply that "no man shall be arrested, imprisoned, or deprived of his
freehold, or his liberties, or free customs, or outlawed, or exiled, or
in any manner destroyed (by the king); nor shall the king proceed
against him, nor send any one against him with force and arms, unless by
the judgment of his peers, _or unless the king shall please to do so_."
This chapter of Magna Carta would, therefore, have imposed not the
slightest restraint upon the power of the king, or afforded the
slightest protection to the liberties of the people, if the laws of the
king had been embraced in the term _legem terræ_. But if _legem terræ_
was the common law, which the king was sworn to maintain, then a real
restriction was laid upon his power, and a real guaranty given to the
people for their liberties.
Such, then, being the meaning of _legem terræ_, the fact is established
that Magna Carta took an accused person entirely out of the hands of the
legislative power, that is, of the king; and placed him in the power and
under the protection of his peers, and the common law alone; that, in
short, Magna Carta suffered no man to be punished for violating any
enactment of the legislative power, unless the peers or equals of the
accused freely consented to it, or the common law authorized it; that
the legislative power, _of itself_, was wholly incompetent to _require_
the conviction or punishment of a man for any offence whatever.
_Whether Magna Carta allowed of any other trial than by jury._
The question here arises, whether "_legem terræ_" did not allow of some
other mode of trial than that by jury.
Public-domain text, read in full here on John Shaqi.
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