An Essay on True and Apparent Beauty in which from Settled Principles is Rendered the Grounds for Choosing and Rejecting Epigrams — John Shaqi
An Essay on True and Apparent Beauty in which from Settled Principles is Rendered the Grounds for Choosing and Rejecting EpigramsNicole, Pierre
Philosophy
An Essay on True and Apparent Beauty in which from Settled Principles is Rendered the Grounds for Choosing and Rejecting Epigrams
Nicole, Pierre
Epigrams -- History and criticism
We have assigned the first division of natural beauty to sound, which
we distinguish from diction in that propriety and force of meaning are
looked to in this; in sound it is the pleasantness or harshness that
is regarded, flattering or offending the ear, or it is a kind of
imitation of the subject-matter--sad things recited tearfully, excited
rapidly, or harsh harshly. This is common enough in the spoken word;
in writing, however, with which we are chiefly concerned here, it is
uncommon, though Vergil sometimes quite happily represents the sound
of things themselves, their swiftness and slowness, in the sound of
his verse. When you hear, for example, the well-known _procumbit humi
bos_, do you not seem to hear the blunt sound of the falling bull? Or
when you read the line _Quadrupedante putrem sonitu quatit ungula
campum_,[2] doesn't the sound of running horses strike your ears? But
this effect, as I said, is uncommon, and hardly to be found in any
other poet than Vergil. Thus the chief potentiality of sound, and the
most common, lies in charming the ear. It is a slight beauty, yet it
is of nature, and for this reason especially agreeable to all classes
of people. For there is scarcely any person so uneducated as not to
be naturally displeased at what is incomplete and botched, or not to
perceive what is full, ordered, and defined. Hence Cicero says justly
in the _Orator_:
The ear, or the soul at the injunction of the ears, possesses a
natural way of measuring sounds, by this judges some longer, some
shorter, and ever anticipates the completion of a measure. It
feels hurt when a rhythm is maimed or curtailed as if it had been
defrauded of due payment. It dislikes even more whatever is
prolonged and runs on beyond the proper bounds, since too much is
more offensive than too little. Not that everyone knows the
metrical feet, or understands anything about rhythm, or is aware
of what offends him, or where, or why; it is rather that nature
has set in our ears a power of judging the length and brevity of
sound, as also the acute and grave accent of words.[3]
_Pleasantness of sound is justly exacted of poets. The harshness of
many poets, particularly the German. Some are too melodious._
Hence it is that anyone who wishes to conform to nature must
necessarily strive for pleasantness of sound. This is the more justly
exacted of poets since poetry itself is nothing other than measured
language, bound into fixed numbers and feet, for the purpose of
charming the ear. Consequently, those poets are justly censured who
rest content with rounding off their words in six feet and altogether
neglect to accommodate the ear. A good many epigrammatists are
constant offenders in this kind, especially those who have rendered
the Greek Anthology in Latin and the German poets.
For example, who can tolerate this German epigram?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account