An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
But supposing _Adam_ and _Eve_ had, after their Expulsion, enter’d
Paradise; I don’t see what valuable End it would have answered, for the
special Promises made to the first Inhabitants of Paradise were now null
and void. All the Blessings peculiar to that glorious Situation, were
irrecoverably lost. It was not in the power of that once sacred Seat to
reinstate them in their pristine Happiness.
_Obj._ Could not the Tree of Life restore their forfeited Comforts? I
presume not; because the Tree of Life, in the Design of it, was to
perpetuate the happy Life of innocent Man, and not to restore the Life
and Comforts of Criminals under a Sentence of Death; a Sentence
irrepealable, which even the Death of our Blessed Redeemer does not
exempt us from.
Upon the whole, I can scarcely think that these strange and awful Sights
or Figures, over the East Gate of _Eden_, were only to frighten our
first Parents, whose distressed State stood in need of Divine Supports.
To be cast out of Paradise was a Mortification that needed not a
super-added Terror; therefore to make those Figures Spectacles of
Horror, seems not so well suited to Persons under Circumstances so
inexpressibly dolorous, tho’ restored to Favour; but might rather be
design’d to conduct them to God by _Christ_, the _Tree of Life_.
III. _IT’s very probable a Conversation had past between the Woman and
Serpent before the Narrative publish’d by Moses._ She might upon the
first Approach of the Serpent ask, How a Beast acquired the Gift of
Speaking, which is the Prerogative of Rationals? The Serpent might
answer, That it was by Eating the Fruit of that Tree. _Eve_ might urge,
That God had forbid her to eat that Fruit upon pain of Death. The
Serpent might make this Return, _viz._ What you say is true; ’tis
allow’d to be the Law under the first Form of Government, but I am now
come from the supreme Court, to give you Assurance of God’s kind
Intentions to advance you to a higher and more noble Station: The
Prohibition of this Fruit was only a probationary Restraint, and
temporary.
Now the End of the first Institution being answered, ’tis the Will of
our Great Sovereign to take off those Restraints, and make you a free
People. Upon the Formation of your Being, he brighten’d your Mind with
Rays of great Wisdom; but now the happy Moment is come, in which he
purposes to inspire you with higher Degrees of Wisdom.... By eating this
Fruit, your intellectual Powers will be infinitely enlarged; for, _ye
shall be as Gods_, and then all the Endowments and Accomplishments of
Nature will arrive at their full Perfection, which as yet are only in
their Embryo. This being only a Supposition, I dismiss it.
Public-domain text, read in full here on John Shaqi.
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