An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
Charming Creature, if you would taste this Fruit, you would be _like God
himself_ in Wisdom and Knowledge: All the Secrets and all the Mysteries
you are now ignorant of, will be manifested to you. _Adam_ came during
the Discourse, and having told him what the Serpent had said, proposed
to him to eat of the forbidden Fruit, which after a Short Pause he
comply’d with. The Tree was a large Vine; _Eve_ took twelve Grains of a
Bunch of Grapes, gave eight to her Husband, and kept four to herself.
At that very moment, _Adam heard a very terrible Voice, Wo to thee! hast
thou so soon forgot the only Commandment thou hadst promised to observe?
how comes it that thou hast (by thy Greediness) polluted the Purity of
my Habitation?_ _Adam_ being confounded, excused himself by laying the
Fault upon _Eve_, who endeavour’d to justify herself by accusing the
Serpent. Upon which God ordered the Angels immediately to drive _Adam_
and _Eve_ from Paradise, to Strip them of their Clothes, and take away
the Crowns they had on their Heads[349].——But it is high time to return.
Footnote 349:
_Mahometism fully explained, by_ Mahomet Rabadan, _a_ Moor _of_
Arragon _in_ Spain, _for the Instruction of the_ Moors _in that
Kingdom, who were then violently persecuted there_. Translated out of
_Spanish_ by Mr. _Morgan_, with a design to give us a better Notion of
the _Mahometans_, and to place it in the rich Library of the late Earl
of _Oxford_. Printed _A. D._ 1724.
Satan, who imploy’d the Serpent in his Service, is supposed to be
punish’d here under the Figure of a Serpent: But why in the Presence of
our first Parents? Perhaps for such Reasons as these, _viz._ 1. To
reproach their Inadvertency for suffering themselves to be imposed upon
by a lying Spirit, who, if but resisted by a meer Negation, would have
fled. 2. To let them see that no Creature, tho’ never so great, can
rebel with Impunity; from whence they might conclude, what to expect
from new Provocations. 3. They had no other way to see a Spirit
punish’d, but under some visible Form. It could not but give them some
secret Satisfaction to see their cruel Enemy tremble at the Bar.
It is observable here, that the _Promise of the Messiah_ was made to
_Adam_, before the Almighty past upon him the Sentence of Death. How
surprizing this! to find the Death of Christ _published_, before the
Death of _Adam_ was _pronounced_. The Death of _Christ_, the _Innocent_;
before the Death of _Adam_, the _Criminal_.
The last Remark I shall make here is, that the Earth, tho’ cursed for
Man’s Sin, still puts on the Face of a Paradise, abounding with an
innumerable Variety of good Things; yea, and those so delicious and
pleasant to Mankind, that many wish to live in it for ever. Thus they
confine their Hopes and Fears to the present State, and are so far from
believing a Life to come, that they can hardly persuade themselves to
believe, that they shall leave this present Life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account